Fiction

Australian children’s literature has its own established heavies, writers whose work is well enough known both here and abroad, frequently in translation, and whose names would be well up in the Public Lending Right cheque lists. Some are so much in demand these days, that the time taken in preparing and giving speeches at conferences of librarians and others leaves them little time for the actual business of writing. However, they continue to dominate; each new work from them is eagerly awaited, read, reviewed and avidly discussed, if not by children then certainly by the growing adult following.

I know nothing of David Martin’s childhood or family, but I think that he must come from a long line of slayers of dragons, and that somewhere during the formative years of his childhood he listened to many adult conversations on social justice and human dignity. At any rate, his adult life has been spent dealing with dragons, in one way or another.

Science-fiction short stories traditionally made their first appearance in American and British pulp magazines. The best stories then appeared in anthologies. In recent years more stories have been published for the first time in all-new anthologies, skipping the preliminary magazine stage. This in turn has led to the growth of science fiction publication in those countries, such as Australia, which do not have sufficient population to support specialist science fiction magazines of their own. Other Worlds and Rooms of Paradise are each all-new anthologies of science fiction. Rooms of Paradise is the more polished collection. Six of its twelve stories are by established overseas writers – including stars like Brian Aldiss and R.A. Lafferty – and the other six are by Australians. The local product is not overshadowed in this company; I think that in general the Australian stories are as well written and more original.

I found this a book of uncertain trajectory. On the one hand its target seems to be a broad readership, for these forty-three short stories were first written for the periodical, Tabloid Story, whose method of distribution has been the effective one of being hosted by student and national journals of wide circulation. On the other hand, the collection includes a long self-conscious explanation of itself whose apparent interest in a secure perch on a tertiary syllabus would exclude the popular audience. In it the editor outlines why these stories represent a revolution in Australian short fiction, anatomises the causes and course of this upheaval, locates its European and Latin American antecedents, names its genres – in short tells why his authors should attract serious study rather than serious enjoyment. The ruse, of course, is to hallow an episode in Australian literature, a manoeuvre that I found as transparent as it is indicative of shaky confidence. A revolution with genuine roots will hallow itself.

The title of David Malouf’s novel, An Imaginary Life, must be read three ways. Most obviously, the novel is an imaginative recreation of the last years of the life of the Roman poet, Publius Ovidius Naso (Ovid), who was exiled to a village on the Black Sea by the Emperor Augustus in the last century BCE. The life is imaginary because it imagines – most successfully – the circumstances of this exile.

 This volume of stories adds to the spate of books by or about Turgenev that have appeared recently yet it cannot be said to be redundant, as it provides an English version of five novellas not readily available in a collected form. Since the translator’s argument rests on the importance of the frequently neglected later part of Turgenev’s oeuvre (i.e. the shorter works appearing after the major novels) to a true understanding of Turgenev’s philosophical and spiritual history, then obviously the English-speaking world must have access to it, and they should be pleased to make the acquaintance of this accurate and easy translation.

Shalom, compiled by Nancy Keesing is I think a brilliant and moving collection of short stories.

Ms Keesing, an indefatigable compiler, has brought together for the first time a selection of Jewish stories and. arranged them in three sections, each one of which throws light on a certain aspect of Jewish life, either in Europe, in Australia over a long period, or in the present Australia-Israel conflict. This is a fine and sensitive arrangement of the stories.

In The Mango Tree, McKie captured through a rich and tightly controlled prose the pain and bewilderment attendant on the shifting of a child’s consciousness towards the adult. At the same time, he evoked the shapes and textures of the remembered world of a Queensland town, of a way of life in the act of changing, with a muted note of lament. In Bitter Bread, there is a curious mixture of the mellow prose of The Mango Tree and passages where McKie’s control is loose, passages which spill over into the maudlin and smudge into bathos. Its narrative has not the inner logic of the earlier novel, tending to dart off into peripheral characters and events only limply tied to the central narrative line. At times, McKie seems to be shying away from the task of exploring the central relationship of two widely different consciousnesses caught up together in Melbourne during the Depression.

Kenneth Cook’s latest book is a parable for adults. At the end of the second millennium A.D., God remembers the duty he has overlooked at the end of the first, destroys life on earth. However, no doubt due to his advanced age, he is a little careless, and in a valley in the in the middle of the United States, two mice survive. They and their rapidly multiplying descendants inherit man’s civilization, including thought and speech, but otherwise not memory. They have to develop theory and institutions from scratch, guided by reason and reading.