When I was twelve, newly returned to Fiji after World War II, I happened to see a brawl break out in a hotel bar. Two squads of police arrived at the double to break up the fracas, and I noticed that one was composed entirely of indigenous Fijians while the other was Indo-Fijian. When I asked why two squads were needed and why they were divided by race, I was told that if an Indo-Fijian policeman laid hands on an ethnic Fijian, or an ethnic Fijian tried to arrest an Indo-Fijian, the brawl would turn into a race riot. This was an example of the racial discrimination engendered by a system that looked back to the days of indentured labour, when Indian girmitiyas were brought to Fiji to work the canefields. As the Indo-Fijian population increased, pressure mounted for a share in government and the right to own land rather than leasing it. This pressure resulted in the coups of 1987 and 2000.