Anthology

The editors of Who Do You Think You Are? cheerfully point out the imprecision and contradictoriness of the second part of their title. ‘How can you be born in Australia and also be an immigrant? If you were not born in Australia but came here at an early age, how can you be second generation?’ Nevertheless, they have chosen to regard the linguistic slipperiness and confusion inherent in the term ‘second generation immigrant’ as being appropriate to the social reality of those to whom it refers. The thirty-five contributors are therefore predominantly women who were born in Australia of immigrant parents or who came to Australia at an early age.

In The Dialectic of Sex, published in 1970, the feminist Shulamith Firestone argued that the inequality between the sexes results from the different reproductive functions performed by women and men. In having to go through pregnancy, childbirth, and breast-feeding, women are dependent on men for support. The natural reproductive functions performed by females are not only enslaving women, they are also barbaric in themselves. ‘Pregnancy is barbaric’, Firestone argued, and women should be freed from the ‘tyranny of reproduction by every means possible’. Just as contraception had already been a liberating force for women, so would other new reproductive technologies. Firestone envisaged that ectogenesis – the growth and development of a foetus outside the womb – would be the answer for women, as long as ‘improper control’ was not exercised by men.

It is curious that in a culture where physical contact and affection is far more freely expressed among women than men that the lifestyles of lesbians are thoroughly submerged. The old bigotries are still prevalent, but it seems that the factors that have placed male homosexuality on the public agenda – gay liberation and more recently the AIDS crisis – have done little to enhance the profile of lesbians.

This silence, compounded by the apathy and stereotyping in the mass media, makes an anthology such as The Exploding Frangipani a potentially important book. But the overall assembly of the collection, and some of its more dogmatic contributions in particular, left me feeling unconvinced. I was uncertain, to begin with, at whom the book was aimed: lesbians, would-be lesbians, devotees of gay literature or, that elusive being, the ‘general reader’.

In the early 1970s, Patrick White began to achieve a new public identity. His support for the fight to save Centennial Park from Olympic developers, his endorsement of the Whitlam government, and, of course, his receipt of the Nobel Prize for Literature in 1973 transformed a writer aiming ‘to people the Australian emptiness in the only way I am able’ into a personality able to persuade (and irritate) merely by his presence. The outsider suddenly became an insider – in 1973 he was ‘unanimously chosen’ as Australian of the Year – and, to his mingled dismay and delight, he discovered that Australia was already peopled.

If the proof of the pudding is in the eating, then Helen Daniel came up with a wonderful recipe indeed. Invite thirty-odd prominent Australian fiction writers to respond to Jeffrey Smart’s 1962 oil-on-plywood painting, Cahill Expressway, hung in the National Gallery of Victoria. Some declined, but twenty-nine accepted, and Helen Daniel can take great pride and satisfaction in regarding herself as a ‘privileged host’ indeed. This is truly a magic pudding of a book.

Two women really did walk into a bar recently. Their four elbows met the bar in unison. Their two schooners were embraced by four lips with the precision of guardsmen at the palace.

There was a bit of a silence.
There was no eye contact.

By and by one enquired about the other.
‘Have you heard about Bill Hayden?’
‘What’s he reckon, now?’
‘Well, he reckons that he’s prepared to take the job of Governor-General. He reckons he’s prepared to take the cut in salary.’
‘That’s very good of him.’
‘Yeah. He reckons that if he gets Dallas to do the shopping, he’ll just about break even.’

The mind, a friend of mine (female) once said to me, is the sexiest organ. I agree absolutely; and this extremely uneven anthology is replete with evidence that what turns us on – in the flesh, in art, in literature – is not genital activity per se, but the reactive imagination.

Of or pertaining to sexual love; arousing or satisfying sexual desire, the Macquarie Dictionary says of erotic, though the Greek erotikas means simply ‘pertaining to love’. The editorial introduction to this book (though, happily, not the actual editorial exercise of selection) opts for the Macquarie’s first definition and interprets it narrowly:

It’s finally happened. I’m not funny. All my life I’ve been told I’m a ratbag. I’m a maniac. I need help. I see life different. Hint of lunacy in the blood. Touch of madness in the haircut. Dickins, he’s crazy. Dickins, he thinks like the turn-off to Shepparton.

I have never met Vivian Smith but respect him awfully. The remarkable thing about his editing of this new anthology of Australian poetry is that his own work is not in it. This is unprecedented among recent anthologies, and may of course be a printing error. Even that excellent poet of Buddhist leanings, Robert Gray, was unable to achieve such perfect nirvana some years back in his Younger Australian Poets. I think Vivian Smith could at least have included here his very fine poems ‘The Names’, which appeared in the most recent Mattara Award anthology.

Reading Kevin Child’s book, Men on Women, creates the irresistible temptation to answer on behalf of the women. I can imagine them offering the following kind of replies to their sons and lovers.