James Bradley

Two-thirds of the way through Alex Miller’s Journey to the Stone Country (2002), its characters come across a house standing in a valley high in the Queensland ranges. The house is empty, abandoned like some landlocked Marie Celeste, but in one room a library remains. Standing before the shelves, one of the characters removes a volume, only to find the pages eaten away to dust, the book, like the house, an empty shell. It is a scene of extraordinary power and implication, resonant with the peculiar energy that builds when meaning coalesces, however briefly, and we feel ourselves in the presence of something that runs deeper than words.

I remember trying a few years ago to communicate to a younger friend something of the way I remember my childhood in Adelaide in the 1970s. It was a world in which an older Australia still lingered, a quiet, suburban world where men caught the tram to work at 8.15a.m. and came home at five, where the banks closed at four p.m., and where World War II veterans and their wives lived around us. In 2004 that world – somnolent, conservative, oddly outside time – seems almost unimaginable; even then, it was almost gone. Instead, it inhabits that hinterland between memory and nostalgia, lingering for me in the textures of the things and places which gave it shape, textures that are hopelessly entangled in the possibilities, pleasures and disappointments of childhood.

‘White’ and ‘earth’ are not words that sit easily together in an Australian context, so much so that placing them thus seems almost deliberately unsettling. Juxtaposed, they only serve to remind us of things that are mostly too hard for us to look at directly, a claim to a possession all know to be ill-founded ...

Comedy, Angela Carter once quipped, is tragedy that happens to other people. Laughter is both an expression of our hard-bitten knowledge of the random cruelty of a universe that stubbornly resists our attempts to control it and an act of defiance in the face of that cruelty. Or, to put it in simpler terms, if you didn’t laugh, you’d cry.

Tom Gilling’s first novel, The Sooterkin, was an engaging and self-conscious oddity. Set in early nineteenth-century Tasmania, it had at its centre the striking conceit of the Sooterkin itself, a child born to a former convict and who is, to all intents and purposes, a seal. The Sooterkin was a critical success, inviting comparison to Peter Carey for its Dickensian energy and its playful engagement with the slippery rudiments of the Australian imagination.

Anyone can write a book, a cynic once remarked, but bringing off the second is a devil of a task. Most novelists at the outset of their careers would agree, I think – especially these days when a market-driven publishing industry often demands that authors of successful first novels should come up with more of the same ASAP.