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Review

I remember trying a few years ago to communicate to a younger friend something of the way I remember my childhood in Adelaide in the 1970s. It was a world in which an older Australia still lingered, a quiet, suburban world where men caught the tram to work at 8.15a.m. and came home at five, where the banks closed at four p.m., and where World War II veterans and their wives lived around us. In 2004 that world – somnolent, conservative, oddly outside time – seems almost unimaginable; even then, it was almost gone. Instead, it inhabits that hinterland between memory and nostalgia, lingering for me in the textures of the things and places which gave it shape, textures that are hopelessly entangled in the possibilities, pleasures and disappointments of childhood.

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The leading early geologist in Australia was Reverend William Branwhite Clarke (1798–1878). His father was a blind schoolmaster in a Suffolk village, and the family was not well off. Still, they managed to send William to Jesus College, Cambridge, where he studied to enter the church. During his time as a student, he came under the influence of the redoubtable professor of geology Adam Sedgwick and took up geology seriously. Nevertheless, he became a clergyman and held a series of minor ecclesiastical positions, besides teaching at his father’s old school for a period. He also undertook geological studies, was elected a Fellow of the Geological Society and published a number of (fairly minor) papers in Britain.

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Philip Salom’s poetry has won many awards since his first collection, The Silent Piano, was published in 1980. His poems range widely and have often included fantastical elements, most notably in Sky Poems (1987). The opening of Sky Poems enjoins the reader to ‘Throw out the world’s laws’, promising: ‘Anything you wish, possibly more!’ Such poetry seems to proceed from the assumption that fiction can, after all, be stranger than truth. And, despite its variousness, Salom’s work often returns to certain kinds of strangeness.

His second book, The Projectionist (1983), is a kind of proto-novel constructed as a collection of poetry. It is impossible to summarise this book neatly, but it foregrounds the sensibility of a character called Mr Benchley, a retired film projectionist whose ‘reality’ is partly filmic. In this work, Salom investigates the elusiveness of human experience and reflects on how experience may be represented suggestively through audiovisual technology. He writes in one poem, ‘This playback of life’s feeding / every thread of the rough cocoon’ – the ‘cocoon’, among other things, being the self-reflexive activity of a lonely life.

Playback (1991) became the title of Salom’s first novel, recently reissued. The main protagonist is a male oral historian and folklorist living as a visitor in a country town. At the core of Playback is a mystery centred on a possible, and unsolved, crime, along with the erotic charge of an adulterous relationship between the oral historian and an artist. The novel progresses by counterpointing the past – captured in a growing, if precarious, store of taped oral histories – with the historian’s evolving and increasingly destabilised present. The dynamic is fairly merciless. Various forms of disintegration occur; the novel’s conclusion answers some key questions but leaves others unresolved. In both The Projectionist and Playback, people are shown never to be free of their pasts, even though they remember their lives poorly. They are depicted as often creating themselves and their fantasies on the ground of their own forgetting.

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Luke Davies is best known as the author of Candy (1997), a novel about love and heroin addiction. His poetry, meanwhile, has attracted attention for its characteristic interest in how we relate to an unknowable universe; it is also unusual in that it draws on a more-than-everyday understanding of theoretical physics. In this latest volume, which comes in two parts – a long meditative poem followed by forty short lyrics, both celebrating love – an awareness of the vast reaches of space remains, although its expression is now less factual and has acquired a new subtlety.

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Peter Timms is ‘dismayed’ by the state of contemporary art and by the hype that surrounds it and the reality of the experience. He has written a book mired in exasperation and frustration. It is not hard to share Timms’s sentiments. Visit any sizeable biennale-type exhibition and you are engulfed in flickering videos in shrouded rooms, installations of more or less hermetic appeal, large-scale photographs – these often prove to be the most interesting – scratchy ‘anti-drawings’ and a handful of desultory paintings. Noise is ‘in’, too. ‘Biennale art’ is the term frequently used to describe the phenomenon.

Quite who is to blame for this occupies much of the first half of Timms’s book. Artists hell-bent on having careers rather than seeking vocations are part of the problem, and so are curators of contemporary art who nourish the artist’s every need. Art schools are next, where cultural theory has replaced the teaching of art history. The superficialities and the susceptibility to trendiness in the Australia Council are further contributors.

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Proof & Truth: The humanist as expert edited by Iain McCalman and Ann McGrath

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June-July 2004, no. 262

In his opening essay in this book, Hal Wootten, former judge and law dean, asserts that lawyers and historians are ‘natural allies’. It is certainly true that the common law system builds on reports of the resolution of cases decided long ago and far away. In that sense, legal history lies at the heart of the technique of Australia’s legal system.

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Art & Life by Philip Jones

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May 2004, no. 261

Book covers are just expensive hints, and the jacket adorning Philip Jones’s memoir of Heide and beyond is suitably suggestive. Jones may not be especially literary, but he looms at us – first youthful, now in his early seventies – as a kind of antipodean Auden: languid, floppy-tied and with searching eyes. That direct, if hooded, gaze introduces us to a soi-disant minor figure in our cultural history, but one who had an intimate place at Heide in the 1960s and 1970s, and who has known some of the authentic characters and creators in Australian art and letters.

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Mention Colin Thiele’s name, and at least one listener will sigh and say The Sun on the Stubble in a wistful or regretful voice, depending on their schooldays memories. This biography takes us on ngrugie ngoppun: a ‘good walk’ with its subject. Largely chronological, it begins with a glimpse of the writer poised to tell his enduring story of the Coorong, Storm Boy (1963), and then retraces his long life and career (Thiele was born in 1920). His idyllic boyhood in the bosom of a loving farm community, his academic studies as a young adult, his RAAF service and his long distinguished teaching career are all laid out, leading to his subsequent fame as a part-time writer.

Thiele has been a prolific and versatile writer for over sixty years. He has written poetry, short stories, plays, biography, textbooks and novels, while working full-time as a teacher and then principal of Wattle Park Teachers’ College. He is best known for his novels about his beloved South Australia, in particular those set in fictitious settlements in the Barossa Valley: The Sun on the Stubble (1961), Uncle Gustav’s Ghosts  (1974) and Labourers in the Vineyard (1970), among others. Storm Boy is widely acknowledged to be his best-loved story for children. Some of his short stories for young readers are small gems: Danny’s Egg (1989) could easily fit into the ‘Aussie Nibbles’ series. He has published a biography of Hans Heysen (Heysen of Hahndorf, 1968), and his own memoir of childhood, With Dew on My Boots (1997). He published poetry in the notorious Ern Malley issue of Angry Penguins, and had radio plays broadcast while still a young teacher. His work has been adapted for cinema and television. Considering his long life, too few photographs are included, but a note directs the reader to a website for more. There are more than thirty pages of notes and bibliography, and an extensive index.

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The publication of Miles Franklin’s diaries, written during her years in Australia from 1932 until her death in 1954, must be one of the year’s major literary events. events. Franklin, who frequently lamented her relative neglect in the contemporary literary culture of the 1930s and 1940s, has become steadily more and more visible since the 1970s, when international feminism discovered My Brilliant Career (1901). Meanwhile, much of her continuing significance is due secondarily to the extensive biographical research by Jill Roe and others.

Primarily, Paul Brunton’s source is the enormous archive of letters, manuscripts, reviews, notebooks, and diaries that Franklin left to the Mitchell Library. Brunton has mined this archive with great sensitivity and fine scholarship. This volume has a balanced introduction placing the entries in the context of Franklin’s life, explanatory footnotes through the text, a glossary of names, a bibliography of Franklin’s published works, a list of manuscript sources, an index and photographs. An occasional editorial note is inserted tactfully as a biographical signpost.

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When E.M. Forster published Aspects of the Novel in 1927, he was not writing as a critic, and the success of the book is due to precisely that. Forster gives us the intuitive judgements of a novelist – a series of rough observations full of verve. James Wood’s How Fiction Works is indebted to Forster’s study and turns on like questions (what constitutes a convincing character? How does narrative style shape a novel? What defines a telling detail?). But while he poses theoretical questions, Wood does not offer theoretical answers. And unlike Milan Kundera in The Art of the Novel (1985), Wood is not interested in the way writers gloss their own creations.

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