The relationship between artists and their sitters has long been a topic of fascination and enquiry – not least for artists themselves. The study of portraiture is often informed by investigations of this relationship as well as that with a third party: the viewer.

We’ve all seen the video. The black and white images are washed out, almost solarised, by the heat and glare of a Baghdad morning in 2007. As the men walk and mingle on the street, we can make out the length of their hair, pick out the skinny from the stocky, and identify what they are wearing, loose trousers, casual shirts – one with distinctive broad stripes. Mercifully, we cannot discern their individual features. All the while, the Apache helicopter hovers, unseen and unheard, its cameras trained on the men below. The crew exchange terse messages with US troops in the area and their commanders back at the flight line. Having identified weapons that the men carry and confirmed that they are not coalition forces, the crew request and receive permission to engage, manoeuvring the gunship to get a clearer shot. 

Grace Tame was sixteen years old, and it was 2011, when the first account of the repeated sexual assault and child abuse she had endured as a victim of her fifty-eight-year-old high school maths teacher, Nicolaas Bester, appeared in her local newspaper, the Hobart Mercury. She was hanging out with two close friends, their parents were at work, and she thinks it was probably the school holidays. The headline (‘Teacher Admits to Affair with Student’) was accompanied by ‘a huge picture of his face’ and a ‘romanticised description’ of the first time her abuser had exposed himself to her.

Twenty years ago there was a fashion in American political science of putting together collections of articles under a generic title such as ‘Political Parties in Developing Nations’. As with so many other American fashions, this spread to Australia and the edited collection is now common­place in the social sciences. The problem with all such collections, and it applies to this one, is the apples and pears syndrome – not all fruits are the same despite their common classification.

Here is a production that most poets would die for. Peter Steele’s new book is a spectacular hybrid beast, a Dantesque griffin in glorious array: it is a new volume of poetry and an art book, with superb reproductions of works of art spanning several centuries, from collections all over the world. Paintings most of them, but also statues, sculptures, objets d’art, a toilet service, the figured neck of a hurdy-gurdy, a hoard of Viking silver and a diminutive six-seater bicycle. And the reason for this pairing is that these are all ekphrastic poems, ‘poetry which describes or evokes works of art’, as Patrick McCaughey glosses it in his introduction. How Steele brought off such an ambitious venture I can’t imagine.

Ignored by literary historians, consumed quietly by the reading public, Australian crime fiction has been evident enough to readers of Miller and MacCartney’s classic bibliography, and restates its bloodied but unbowed presence in two forthcoming reference tools: Margaret Murphy’s Bibliography of Women Writers in Australia, many of whom write thrillers, and in Allen J. Hubin’s near-future third edition of his international bibliography of crime fiction, in which Michael Tolley of the University of Adelaide will exhaustively update and correct the Australian entries.

Timothy Hall has written a brief readable account of the lamentable Malayan campaign. but over the past forty years the story has been told more accurately and more dramatically by a succession of authors, many of whom were participants in that tragic debacle.

This obviously swiftly researched book is flawed by a number of omissions and exaggerations.

John and Dorothy Colmer have produced Pattern and Voice (Macmillan, $10.95 pb, 234 pp), an anthology of verse which will be of interest to all teachers and students of poetry. It has a blend of classic and contemporary poetry and includes many Australian poets.

Eddie Jaku looks out benevolently from his memoir’s cover, signs of living etched across his face. The dapper centenarian displays another mark, one distinctly at odds with his beatific expression and the title’s claim: the tattoo on his forearm from Auschwitz II-Birkenau. Less discernible is the badge affixed to his lapel bearing the Hebrew word zachor; ‘remember’. The Happiest Man on Earth blazes with the pursuit of memory, of bearing witness, but it is also determinedly oriented towards the future, its dedication inscribed to ‘future generations’.