Australian Poetry

Here is a production that most poets would die for. Peter Steele’s new book is a spectacular hybrid beast, a Dantesque griffin in glorious array: it is a new volume of poetry and an art book, with superb reproductions of works of art spanning several centuries, from collections all over the world. Paintings most of them, but also statues, sculptures, objets d’art, a toilet service, the figured neck of a hurdy-gurdy, a hoard of Viking silver and a diminutive six-seater bicycle. And the reason for this pairing is that these are all ekphrastic poems, ‘poetry which describes or evokes works of art’, as Patrick McCaughey glosses it in his introduction. How Steele brought off such an ambitious venture I can’t imagine.

Reading these three collections, I was struck by the recurring feel of travel and the great and traditional themes of love, death, and history. These books would not yield much for a study of regionality! As two of the books are selected poems and include work written over nearly thirty years by poets who have spent a lot of time overseas, the sense of history is perhaps not unusual. All the poets have spent time in Europe and America. But the way they view history shows how they differ as poets. Philip Martin seems constantly to feel the history of Europe and Scandinavia in his blood, both in his references back to origins and customs and in his exploration of love and mortality through these.

If nothing else, Lionel Fogarty’s longevity as a poet should bring him to our attention. Kargun, his first work, was published forty-two years ago amid the ferment of utopian Black Panther politics, discriminatory legislation, and racialised police violence. Fogarty’s finest work, Ngutji, published in 1984, drew on his experience growing up in Cherbourg Aboriginal Settlement, but the breadth of his poetic vision was already evident. Some of the early poems such as ‘Jephson Street Brothers Who Had None’ and ‘Remember Something Like This’ originate in Fogarty’s experience of Cherbourg Aboriginal Mission and radical politics, but the poems’ truths are non-propositional and essentially human.

One of the many life-challenging things that poetry can do is to prise open unexpected spaces and take us somewhere entirely unanticipated, whether it be in terms of how we live, how we understand the world, or how we link the fabric of textual utterance with that of our lived experience. These two new poetry collections set about this labour of disruption in very different ways, demonstrating some of the pathways available between poet and reader.

According to his author’s note, Rain Towards Morning is ‘a definitive book’ of the poems Robert Gray wishes to preserve. Nameless Earth (Carcanet, 2006) is the most generously represented of Gray’s previous eight books. This is followed by his mid-career volume Piano (1988) in which he first began to publish a range of poetry with tight rhyme schemes and controlled rhythms. More than a third of the poems Gray has chosen for Rain Towards Morning are these formal or semi-formal compositions, indicating that he wishes to showcase this aspect of his work. Fewer poems have been chosen from his free verse books Grass Script (1978), The Skylight (1983) and Afterimages (2002), arguably his best books.

This book, researched, written, and published in the United States, fulfils an immediate Australian need. Sweat on that you local academics, publishers, and timid promoters of the Oz product. It is called ‘A guide to information sources’, which makes it sound very ‘Australian Literary Studies’, but in fact it is an eminently readable, browsable volume.

Seamless with his two previous collections, Behind the Moon is Jacob Rosenberg’s potted autobiography of a survivor of Lodz and Auschwitz, delivered from that hell, of which he writes with the kindness of an angel, into the heaven that Melbourne must then logically be. To be the poet of reality and not self-delusion is his reality, is his commission. The trouble he contends with is that his present is posthumous, for the contemporary world could never be charged with such reality. Heaven doesn’t exist.

Migrant writing in this country isn’t just burgeoning, it has begun to flourish. The writing itself and the study of it begin to look like a ‘growth industry’. What I know of it is varied both in kind and quality, but I’ve no doubt at all that the poetry of Dimitris Tsaloumas is an important achievement by any standard.