Poetry

It is worth noting that Jennifer Maiden, along with the present reviewer, seems to be one of the few Australian poets born in the 1940s who is still writing. Each of us has to be careful now (as Peter Goldsworthy wrote long ago) that we are not ‘Carving this same face / out of soap, each morning / slightly less perfectly’.

In Li-Young Lee’s ‘Furious Versions’, a poem reckoning with his family’s exile, there is a question: ‘How then, may I / speak of flowers / here, where / a world of forms convulses.’ Eileen Chong draws these lines into her sixth book of poetry as an epigraph, reorienting them to find her title, expanding Lee’s first-person singular into the plural ‘we’, its question into statement. This drawing-into-connection and shifting is central to Chong’s poetics, established in her striking début collection, Burning Rice (2011), which includes an image linking women, flowers, and power. ‘The Flower of Forgetting’ ends: ‘Women can be strong. Flowers too.’

Jakob Ziguras – widely published in Australian literary magazines and the recipient of prestigious poetry prizes – was born in Poland and came to Australia as a child with his parents in 1984. He studied fine arts before completing a doctorate in philosophy, which he teaches (he is also a translator). Much of this background is in evidence in his poetry. In recent years he has lived in his birthplace, Wrocław, Poland, translating contemporary Polish poets while working on his third book of poems, Venetian Mirrors.

In a 2010 interview, Tobin Siebers, the author of Disability Theory and Disability Aesthetics, argued that ‘[d]isability still seems to be the last frontier of justifiable human inferiority’. At the same time, he suggested, the evolution and success of modern art owed much to ‘its embrace of disability as a distinct version of the beautiful’: ‘No object has a greater capacity to be accepted at the present moment as an aesthetic representation than the disabled body.’ A central problem for Siebers was the disconnect between ‘two cultures of beauty’. Could the ‘aesthetic culture’ that celebrated disability influence the dominant ‘commercial culture’ that stigmatised it?

In this impressive, 1,000-page volume, Christopher Childers has collected almost all that remains of the highly prized verses that were written in Greek and Latin to accompany performance on the lyre. This collection of ‘lyric verse’ provides a roll-call of the greatest poetic voices to emerge in antiquity. Some names, such as Sappho, are still familiar to many today. For others, such as Ibycus, their star has unjustly fallen and the fragments that survive tantalise us with their potential.

In 2014, while judging the Forward Prize for Poetry – one of poetry’s most prestigious awards – broadcaster and author Jeremy Paxman declared that ‘[p]oetry has connived its own irrelevance’. Paxman was talking about his desire for poetry ‘to engage with ordinary people’, to speak beyond the borders of sandstone institutions and for poets to become what Shelley called ‘the unacknowledged legislators’.

As I began reading Elfie Shiosaki’s Refugia, shocking reports were emerging from the Western Australian coronial inquest into the death of sixteen-year-old Cleveland Dodd in Unit 18, the youth wing of Casuarina Prison, a maximum security adult prison. Before I had finished the book, the news came through of the death of another Indigenous teenager in custody. Decades after the devastating report of the Royal Commission into Aboriginal Deaths in Custody, with its clear and urgent recommendations, little has been done to keep First Nations people out of custody and safe when in custody.