John Kinsella

When Petrus Borel led Victor Hugo’s private ‘claque’ into the theatre of the Comédie-Française in 1830 for the opening performance of Hugo’s play Hernani, he and the others of the Romantic ‘push’ fully intended their actions to precipitate the death of classicism in French theatre. They succeeded. Had Peter Porter been in the audience, one wonders where he would have positioned himself between the Romantic shock troops (in part driven by the compulsions of the Petit Cénacle) and the classicist critics who panned the play and all it stood for in the press the next day. The performance and the attendant conflicts became known as ‘La Bataille D’Hernani’.

The publication of John Kinsella’s The Penguin Anthology of Australian Poetry is a major event in Australian poetry. It offers a powerful, large-scale vision of Australia and its poetry. Reading Kinsella’s anthology during the great southern heat-wave of 2009 (before the week of Black Saturday), my understanding of both things became coloured by their accidental intersection. On the second night of the heatwave, Australian poetry buzzing in my head, I took my dog outside for his usual night-time wander around the front yard. The suburban streets were deserted, as they had been in the scorching heat of the day. But at night, this desertion, coupled with the unusual nocturnal heat, gave the suburb an uncanny quality, simultaneously familiar and strange. The only human sounds were the ghostly hum of air conditioners and, in the distance, the mournful noise of someone bringing in a wheelie bin.

The new Meanjin, edited by Sophie Cunningham, is exciting to behold. With its varied font, though, it runs the risk of being like Federation Square: striking to look at but difficult to negotiate. The small, faint font made this issue taxing to read. Perhaps younger readers, targeted by some of the content (such as the serialisation of a graphic history), will have less difficulty.

Another poet might invoke Edmund Burke’s famous treatise on the Sublime and the Beautiful as a piece of phraseology or a pleasing adornment, but with John Kinsella, such a title is dead serious. Elliot Perlman’s superb novel Seven Types of Ambiguity (2003) ingeniously makes the reader think of William Empson’s, and the idea of plural signification it evokes, but not instantly to reread it. Kinsella’s use of Burke’s title prompts one to reread the original – ideally, in a Kinsellan métier, on the internet, late at night. Additionally, the ‘shades’ in Kinsella’s title is an important supplement – shades as variations, colourings, but also shadows, undertones.

Hands up those who know where Upper Ulam is. In what Melbourne convent school was Veronica Brady’s spiritual and aesthetic education nourished? Can anyone name Eva Sallis’s latest work of fiction or identify the school, somewhere outside Adelaide, where Sallis practised the violin and took her turn at milking the cow?

John Kinsella’s new memoir, Fast, Loose Beginnings, may have been published by the august publishing house of Melbourne University Publishing, but it is nevertheless a garage-band of a book. It is, as its title signals, both fast and loose. Its rhythms aren’t always graceful, and its timbres aren’t always smooth. You can almost hear the hum of the amplifiers. The poet Jaya Savige, in his review of the book for the Sydney Morning Herald, commented on the book’s lack of polish.

Peter Porter, in his introduction to John Kinsella’s new collection, notes that ‘we are all familiar with the surface details of American life. Kinsella does not have to footnote his poem: we recognise his instances immediately … We all speak American.’ Given that Kinsella now lives and works in the United States, Porter also identifies ‘the disillusion at seeing a great exemplar close up’ as one likely catalyst behind the poetic polemic that constitutes this book. Yet it is the surface, the broad impressionistic sweep that we in Australia have absorbed over decades of exposure to American life in our newspapers, magazines, television programmes and popular music, with which Kinsella often engages. One senses that the poet, whether up close or at a distance, would find much about the United States with which to take issue. Nevertheless, his engagement with, and rupturing of, surface in this long poem, or sequence of poems, seems apt. Kinsella smatters the text with allusions to film (ranging from the Marx brothers to Carrie), popular music (George Gershwin to Jefferson Airplane) and numerous other trappings of American life. In doing so, he takes popular culture’s immersion in artifice and turns it against itself.

In the opening poem of Virgil’s Eclogues, a shepherd newly dispossessed of his farm by a soldier returning from war exclaims: ‘There’s so much trouble everywhere these days. / I was trying to drive my goats along the path / And one of them I could hardly get to follow; Just now, among the hazels, she went into labor …’ (trans. David Ferry). More than 600 years later, Poussin’s painting, Les Bergers d’Arcadie, dit aussi Et in Arcadia Ego (1638–40), takes up the theme of dispossession in a more radical key: even shepherds in Arcadia must die. The pastoral mode (taken broadly to include anti- and post-pastoral) has always enveloped threats to the pastoral idyll. John Kinsella’s The New Arcadia – with Poussin’s painting on its cover – is the final instalment of an ‘anti-pastoral’ trilogy initiated by The Silo: A Pastoral Symphony (1995) and followed by The Hunt (1998). In The New Arcadia, as in its prequels, we find the pastoral mode in full-blown crisis: in modern Australia, nature’s small misfires (viz. the goat’s ill-timed birth) have escalated into ecological disaster. In The Hunt, the farmers and their families are killed by their own tools, dying in accidents, falling under tractors, shooting themselves; in The New Arcadia, on the other hand, most of the victims are native birds.