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Richard Freadman’s first work intended for a non-academic readership is, in his own words, ‘the Son’s Book of the Father’ and thus belongs to a venerable genre. Freadman, whose contribution to our understanding of autobiography has been acute, is well qualified to draw on this tradition in portraying his own father and analysing their relationship. Along the way, he discusses memoirists such as John Stuart Mill, Edmund Gosse and Henry James.

Shadow of Doubt: My Father and Myself can’t have been an easy book to write. Few family memoirs are, if their authors are honest about their families and themselves. Freadman knows that autobiography is a ‘chancy recollective escapade’. ‘My father,’ he writes, ‘was an extremely, an impressively complex man, and there is no single “key” to a life like this.’

In 1755 Samuel Johnson published his Dictionary of the English Language. In the preface, he laments the chaotic state of the language: ‘When I took the first survey of my undertaking, I found our speech copious without order, and energetic without rules; wherever I turned my view, there was perplexity to be disentangled and confusion to be regulated.’ He despaired at the scope and futility of his task:

George Orwell must be spinning in his grave. Aghast at the use of his name to inspire any political crusade or bandwagon, the ardent advocate against the use of language to spin an alternative reality is forever being used to bolster the armory of political activists around the world.

Should Orwell be allowed to rest? Simon Crean’s speechwriter, the cerebral Dennis Glover, evidently thinks not. One hundred years after Orwell’s birth, Glover has recruited the socialist contrarian, novelist and essayist to his cause. In Orwell’s Australia: From Cold War to Culture Wars, Glover invokes Orwell’s legacy to rail not against the decline of the English language and the use of words to say one thing while meaning another, as is often the case, but rather to lament the state of modern Australia and the lost dream of a ‘social democracy without ideology’. Just like Orwell in the first half of the twentieth century, Glover sees a bleak future characterised by ‘the disappearance, under the pressure of coming wars, of a whole way of life, and its replacement with something shallower, nastier, prefabricated, more ideological and more politically and socially divided’ – in other words, John Howard and conservative hegemony enveloping the Australian way of life.

Born in Perth, I came as a boy to think of myself as a Yorkist: my summer holidays were often spent in that glittering town, and the first sound I can remember is the intransigent call of crows over the road there from the city. For entirely good reasons, the place is almost a myth to me.

In deeper and more complex ways, that territory is mythic to John Kinsella. His Peripheral Light would look very different, and much the poorer, if it were possible to subtract the mythic dimension from this book. Reading his ‘Wheatbelt Gothic or Discovering a Wyeth’, I am reminded of an essay of Guy Davenport’s in The Geography of the Imagination, in which he details how indebted Grant Wood’s ‘American Gothic’ is to mythological motifs, and how thoroughly Wood has subsumed them. Kinsella, at his best, seems to me equally adept at living with imaginative indebtedness and at parlaying it into an asset.

Clare Wright’s Beyond the Ladies Lounge, a history of Australia’s female publicans, has been engulfed in a haze of marketing. Rarely has a thesis-turned-book attracted so much publicity. This book has been brilliantly promoted and has excited media attention.

Female publicans: it’s a great subject. Wright turns the spotlight on Australian pub culture and discovers women not just serving behind the bars but running the hotels. Apparently, this has always been the case. Her research reveals that as many as thirty per cent of Melbourne’s city and suburban hotels were licensed to women by 1889, and more than half a few decades later. Her work, therefore, upends both the view of the pub as a male stronghold and the contention that in the nineteenth and early twentieth centuries women had almost no self-employment opportunities. It also complicates the notion of separate spheres deployed by many gender historians as an analytical tool, where women are confined to the private sphere while men venture into the public domain.

In 1755 Samuel Johnson published his Dictionary of the English Language. In the preface, he laments the chaotic state of the language: ‘When I took the first survey of my undertaking, I found our speech copious without order, and energetick without rules; wherever I turned my view, there was perplexity to be disentangled and confusion to be regulated.’ He despaired at the scope and futility of his task:

Among these happy mortals is the writer of dictionaries; whom mankind have considered, not as the pupil but the slave of science, the pioneer of literature, doomed only to remove rubbish and clear obstructions from the paths, through which Learning and Genius press forward to conquest and glory, without bestowing a smile on the humble drudge that facilitates their progress. Every other author may aspire to praise; the lexicographer can only hope to escape reproach, and even this negative recompense has been yet granted to very few.

Greg Barns shares with Pauline Hanson the distinction of having been disendorsed as a candidate by the Liberal Party. Hanson was deselected in 1996 on the grounds of racist remarks; Barns was removed in 2002 for protesting against the ruthless policies of the Liberal government towards sea-going asylum seekers. This is perhaps a measure of the trajectory of the Liberal Party under John Howard, which provides the central theme of Barns’s study, What’s Wrong with the Liberal Party?

Taboo – or not taboo? That is the question you soon start asking yourself if you bother with the text of this book and its purported revelations on the subject of ‘male beauty’. It is a stimulating question, but you end up wondering if the publishers, at least, mean you to go to such bother when they’ve hardly gone to any themselves, in the way of editing, to ensure some cogency in their celebrity author’s arguments. There’s little here, in fact, that you could call argument, in the sense of a coherent succession of reasoned propositions: nothing so solid or stable to argue against; nothing so stolid or boring. When not beguiled by the next image of upwardly nubile flesh, sumptuously reproduced from the work of the world’s great visual artists, you’re more at risk of being left stupefied by the next authorial assertion. Oh, yes, it will be provocative, but the provocation often lies in its brazen countering of the assertions that have preceded it. Silly you for craving consistency.