Roger McDonald

The dustjacket designer Christopher McVinish has given the title of this novel an unforgettable identity, with the figure of a soldier superimposed in red on the second one of 1915, which is in black. It is a powerful image that immediately announces the subject of the novel. Most of what follows is disappointing, and apparently not due to McVinish. 

Aviation was a myth still in the making to my generation of Australian children. We cricked our necks watching a patch of sky for Amy Johnson’s arrival and, indeed, whenever an aeroplane engine was heard aloft, as if the watching itself was a necessary act of will, or prayer, to ensure the safety of those magnificent men and women whose photographs showed them always ear-muffed, be-goggled and leather-jacketed, smiling and jauntily waving thumbs up to us their earthbound worshippers.

Though he had already produced two volumes of poetry, Roger McDonald first came to popular attention with his spectacular début novel, 1915, published in 1979. A recreation of the Gallipoli Campaign from the points of view of two ...

Towards the end of Saul Bellow’s Humboldt’s Gift (1975), at the poet Von Humboldt Fleisher’s funeral on an April day in Chicago, Menasha Klinger, one of three mourners, points to a spring flower and asks Charlie Citrine, the novel’s narrator, to identify it. ‘Search me,’ Citrine replies, ‘I’m a city boy myself. They must be crocuses.’ This exchange has stayed with me for some thirty-five years. I, too, am a city boy, and couldn’t identify a crocus if I saw one.

How much do you care about sheep? I mean really care about sheep. Because The Ballad of Desmond Kale is up to its woolly neck in them. It’s an unusual and inspired variation on the classic Australian colonial novel of hunters for fortune, for identity and for redemption ...

How much do you care about sheep? I mean really care about sheep. Because The Ballad of Desmond Kale is up to its woolly neck in them. It’s an unusual and inspired variation on the classic Australian colonial novel of hunters for fortune, for identity and for redemption. The historical record is filled with accounts of early settlers grappling with the hostile and unpleasant environment. The battle to tame the distinctly un-European landscape has been a recurring theme in Australian literature ever since. As a consequence, the physical landscape has been mythologised. Here, the rhetoric goes, we might find ourselves. The bush and the outback are awarded a spiritual quality. If we can understand this, be at one with the space that was formerly so hostile to us, then maybe we can understand what it means to be Australian.