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Comedy, Angela Carter once quipped, is tragedy that happens to other people. Laughter is both an expression of our hard-bitten knowledge of the random cruelty of a universe that stubbornly resists our attempts to control it and an act of defiance in the face of that cruelty. Or, to put it in simpler terms, if you didn’t laugh, you’d cry.

When Barry Humphries published his first volume of autobiography, many readers were left wanting ‘More, please’ – avid as gladdie-waving victims during one of his shows; voracious as the greedy polymath himself ...

It was inevitable, sooner or later, someone would write a book celebrating the achievements of the Protestant Irish in Australia. Books commemorating the part played by the Catholic Irish culminated in Patrick O’Farrell’s ambit claim that they were responsible for just about everything we like to think of (or used to think of) as being distinctively Australian. Now Professor Jarlath Ronayne has given us his own hyperbolic response in the subtitle of this sumptuous publication. The best way to see the book is as a useful reminder that ‘Irish’ and ‘Catholic’ were not synonyms in colonial Australia. Irish-born Protestants, whether they were members of the Ascendancy élite or, as in most cases, of much more modest origins, identified themselves as Irish. In early Melbourne, they joined with the Catholic Irish to celebrate St Patrick’s Day as their national event. However, their Irish ‘nation’ was the Protestant nation euphorically invoked by the Protestant ‘Patriots’ of ‘Grattan’s Parliament’ in the 1780s. And Trinity College, Dublin, was the alma mater of that minority ‘nation’.

When Malcom Fraser was prime minister, he was generally thought of as a hard and ruthless man of the right. In part this was because of the role he played in the removal of Gough Whitlam; in part because of his fiscal prudence; in part because of his orthodox Cold War foreign policy. Following his defeat in 1983, an alternative picture of Fraser gradually emerged. Under Labor, Australia embarked upon a program of economic rationalist reform. For his failure to anticipate this programme – to be wise or, as some would say, unwise before the event – Fraser was caricatured, especially by his former political friends, as a do-nothing prime minister. His time in office was ridiculed as Seven Wasted Years. After 1996 Fraser became one of the most influential critics of John Howard’s new brand of populist conservatism. The portrait of him was once more redrawn. The left saw him as a principled humanitarian; the right as an incorrigible Wet.

Australia’s frontier legend is alive and well, as is John Flynn’s contribution to it in these two new books. In Australia’s Flying Doctors, Richard Woldendorp’s glorious photographs celebrate a medical service that reaches about eighty per cent of the vast Australian landmass. They are complemented by Roger McDonald’s economical personal vignettes of outback spirit.

Bob Ellis is the quintessential Labour groupie, and Goodbye Babylon the latest instalment in the saga of his love affair with the ALP, which began with The Things We Did Last Summer, a slim and evocative volume, published twenty years ago. By contrast, Goodbye Babylon is a fat book; rather like Ellis himself, it is sprawling, dishevelled, undisciplined but likeable, witty, and gregarious. His prose, though prone to excess, can be rich and compelling.

John Hirst faced a challenging task when he set out to write Australia’s Democracy: A short history. In a single monograph, he has traced the story of political rights and practices of citizenship, assessed within a context of social change. Not only does such writing place considerable demands on a historian’s range, but any prominent historian who attempts a short history attracts the sharp attention of all stakeholders. In Hirst’s case, his position as chair of the Commonwealth Government’s Civics Education Group has contributed further to his high profile in recent discussion on the need for citizenship training. Australia’s Democracy was funded by the Department of Education, Science and Training, and made available to schools for the ‘Discovering Democracy’ programme. Few historians write while carrying so much responsibility towards their prospective readership.

Before the age of thirty, Randolph Stow had published five novels and a prize-winning collection of poetry. In Australia, only Kenneth Mackenzie, another Sandgroper, had made a similar youthful impact. Mackenzie’s first book, The Young Desire It, was published in 1937, though I believe drafted some time before that. Stow’s The Haunted Land (1956) was written when he was only seventeen. When another precocious young Western Australian, Tim Winton, published his first novel, he was painfully conscious of these precursors. This was crucial for Winton, because both Mackenzie and Stow were to have troubled creative lives: Mackenzie died relatively young, his later novels disadvantaged by the youthful brilliance of his first. Randolph Stow, after his three initial successes, has published only five further novels, two collections of poems and a book for children. It has been a career with long silences.