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Why don’t you go and see him?’ said Alper. I had met Alper in a small hotel in Istanbul. Over breakfast, we discovered a common interest in Orhan Pamuk, a distinguished contemporary Turkish novelist. Before leaving Australia, I had read Pamuk’s only two novels available in English translation (Faber), including his latest one, highly popular in Turkey, A New Life, and the previous, The Black Book. These are so complex, weaving such a net of allusiveness to writings of East and West, that they seemed only partly accessible to an outsider. But they left a strong impression. Both books are about a quest: is it possible to have, let alone to know, a distinctive self? Any answer is denied by the characters’ own blindness – their perverse desire, born of fear, to be someone else. This question of self involves political problems of dependence and independence, of national self-determination, problems that have influenced post-colonial countries as well as divisions between East and West. These complex concerns are explored through ‘doubles’ or ‘twinned’ characters, who can ‘turn into’, or even destroy, the other. The conventionalising effects of language and writing complicate the issues.

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We were gone from each other;
we were throwing out small talk,
half-sent smiles, unmeant like mist.

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 A friend describes the sensation as being in the movie set of your own life: everything is familiar, but not quite right. Auckland feels like an Australian city that has simply slipped a little, like the accent, to the east. There are hints of Hobart in the crisp sea and the misty sketched-in headlands. And of Sydney, in the over-abundance of harbour, the narrow streets of Ponsonby, which drop away towards the water, the houses filled with quiet light. Perhaps all Pacific cities look pretty much the same these days: here is the casino, the observation tower, the thirties picture palace turned into a Singapore-style mall, the narrow lane with outdoor tables under braziers; the same stands of Westpacs and McDonalds and Lush cosmetics stores. Perhaps what differentiates one city from another now is the sheer volume of traffic forced through its streets.

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James Griffin and John Wren

Dear Editor,

Some of your readers will be familiar with the problem. You set aside a few days to get to the National Library to pursue a research project. You obtain the manuscripts, order the material in the Petherick Room, and settle down to uninterrupted industry, when an avuncular bore with too much time on his hands buttonholes you and bangs on about his own project. You do not wish to appear uninterested, yet hope that the windbag will leave you alone and get back to his own table, perhaps even write the book that he rehearses so insistently as the precious minutes tick by.

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For any editor, one of the attractions and challenges of shaping a magazine is the unexpected submission that arrives at the eleventh hour. When the author happens to be someone of the stature of Raimond Gaita, one is indeed fortunate. This month, we are pleased to be able to bring you Professor Gaita’s incisive, yet anguished, contribution to the debate about reconciliation and genocidal impulses in Australian history. His piece, entitled ‘Why the Impatience? Genocide, “Ideology” and Practical Reconciliation’, is our La Trobe University Essay for July. It takes up some of the issues raised by Inga Clendinnen in the Australian Review of Books, an essay that prompted much correspondence in the June issue of that publication.

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Peter Timms’s Making Nature is a delight. I found it especially enjoyable because I have been reading massively for my next book, so it was a remarkable break to take six contemplative walks with Timms and the many who accompany him, not in the flesh but in the word: Rousseau, Augustine, Petrarch, Edmund Burke, Kant, and a host of others, instructing, disrupting, agreeing.

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In 1897, Winston Churchill published his only novel, Savrola, a racy account of revolution and romantic intrigue in the imaginary South American republic of Laurania. The book traces the rise, fall, and rise of Savrola, a gifted politician and charismatic orator who outmanoeuvres a despotic military regime to restore democratic rule to the undeserving masses, only to fall prey to a socialist revolution before returning in triumph and instituting an age of peace and plenty.

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I speak well crook. I speak better, when better. And I get bitter when my usually unstoppable health chucks it during an author tour. This happened to me the other week in Geelong, when the State Library of Victoria had Chris Beck and me as their travelling wits.

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A major work in the history of Australian architecture is a rare thing, and it is the more remarkable when the author is an amateur – in the true sense, that is – an enthusiast and connoisseur rather than a professional or academic hack. For Brian Andrews, though he has developed his expertise during a full-time career in telecommunications, is certainly not an amateur in terms of expertise.

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The huge changes that have occurred in Australia in the space of a century were reflected in the recent centenary of Federation celebrations in Melbourne. They were evident, for example, in the repeated acknowledgment of Aboriginal Australians and in the selection of a young female Asian-Australian to speak on behalf of the future.

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