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Two autobiographical works, both by women historians, are presented in the elegant small format which often says ‘gift book’ and may suggest more surface charm than substance. In fact, there are at least as many contrasts as resemblances between the two, and although the mood is quietly reflective, there is no easy nostalgia.

This book, a tale of Stephen Scheding’s search for the artist of ‘a small unsigned painting’ he was unable to resist buying at an art auction, has already been warmly reviewed by others as an excellent read, a sleuth story that captures the frustrations and joys of research while holding its reader in a state of suspense worthy of the best whodunnit. I heartily agree and warmly recommend the book to anyone, amateur or art professional, looking to while away a pleasurable and interesting few hours.

The poet John Forbes died suddenly in January 1998. He was not glamorous, but his work was, for reasons that are not immediately apparent. Certainly, he was the most accomplished, along with the immensely learned Martin Johnston, of the young poets who swam into orbit in the 1970s. He was also the writer who most convincingly bridged the gap between a radical art and the relatively conservative, yet difficult, kinds of cultural theory which are expounded in the universities. Such newly collected poems as ‘post-colonial biscuit’, ‘Ode to Cultural Studies’ and ‘Queer Theory’ body forth, in their disembodied way, this concern to be a bridge-maker between academic talk and the melodious realms of poetry.

Murray Whelan – Labor Party fixer, spin doctor, branch-stacker, deal broker and, above all, true believer (his son’s middle name is Evatt) – returns for another tilt at the system in this entertaining and highly successful series. Presumably, our aptly named anti-hero was once good at his job, because these days everything he touches goes pear-shaped before you can say ‘travel rort’ or ‘credit card’. It isn’t necessarily his fault, but blame must attach somewhere in politics. Well-intentioned though he is, Murray is incurably prone to accidents and bad luck. If there is a banana skin within coo-ee, he will slip on it; if there is a dumpster in the vicinity, he will end up inside it. He is, in short, the bunny, a virtuous paragon of hapless endeavour. With Murray Whelan on the case, a policy initiative soon becomes an exercise in damage control.

I remember a conversation a year or so ago with an Australian scholar who had recently returned after a stint in Europe and was astonished to hear colleagues refer to Henry Reynolds as a ‘populariser’ and not true historian. I’ve heard it myself. Now that Reynolds has become a full-time writer we can expect to hear it more often. All of which goes a long way toward explaining why academic history is in decline.

Jane Austen’s aunt was once at risk of transportation to Botany Bay for shoplifting. It is piquant that Austen named two of her major male characters Fitzwilliam Darcy in Pride and Prejudice and Captain Wentworth in Sense and Sensibility, because a leading inhabitant of New South Wales in those years was D’Arey Wentworth, disreputable but acknowledged kinsman of Lord Fitzwilliam. D’Arey Wentworth’s career smacks more of Georgette Heyer than Jane Austen, since he was a highwayman four times acquitted. Rather than push his luck further, he went, a free man, as assistant surgeon with the Second Fleet in 1790. As a young teenager Jane Austen may have read about him in the Times.

The fascinating remembrance of the first two decades of the Communist Party of Australia is the first general history of Australian communism since Alastair Davidson’s The Communist Party of Australia: A short history appeared in 1969. Stuart Macintyre’s The Reds is both erudite and, as befits a former CPA member of Presbyterian background, is infused with moral vision.

Raimondo Cortese’s debut collection of stories, The Indestructible Corpse, contains ‘amazing stories’ in the true sense of the term, in that they produce amazement. The definitions of amazement in the Macquarie Dictionary include ‘overwhelming surprise or astonishment’; ‘stupefaction’; ‘perplexity’; and’ consternation’. Many of the stories are also maze-like, ‘a confusing network of intercommunicating paths or passages’; ‘a labyrinth’; ‘a state of bewilderment or confusion’.

The title is not provocative: The Brisbane Line Controversy, but Paul Burns’s subtitle flags the partisanship that will mark his study. This is a case, he contends, of ‘Political Partisanship versus National Security 1942–45’. His conclusion is unobjectionable: ‘belief in a “Brisbane Line” was our barometer of fear about the vulnerability of our own continent which no Australian Army could negate’. In political demonology, the Brisbane Line signifies the intention of the Menzies–Fadden conservative governments of 1939–41 to abandon all but the south-east corner of Australia to the Japanese, should an invasion come. Burns is keen to absolve Menzies and his colleagues of blame and to find where, and with whom, the notion of the Line originated. In the process he indicts Labor front-bencher Eddie Ward, whose allegations about a Brisbane Line led to a Royal Commission in the election year of 1943.