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When my husband died a while back, I was left with my memories and a house full of books. Harold was so ill, and for so long, that what I felt in those first few days after his death was a dulled feeling, ‘It’s over’. Not relief, certainly not joy, not even sorrow, but a blank sense of inevitability: ‘All over’: the end to the terrible struggle of the past few years, the harder struggle of the last few months, and the merciful oblivion of the last few days.

My husband had so many books, so lovingly collected. On various scraps of paper, inscribed at different times and places, he left contradictory instructions about what was to happen to his books when he died. Until I work out what to do, I have become caretaker of the books.

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Tashi and the Phoenix by by Anna and Barbara Fienberg

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May 2009, no. 311

Young children often use the word ‘sad’ to describe negative or confusing emotions. ‘What you did made me sad,’ they will say. But children, as they get older, learn to offer richer explanations of interior states: grief, exasperation, shock, bewilderment, hurt, ecstasy and joy. It is language that gives us this flexibility of response. The best books offer us language that matches and sometimes even exceeds the richness of our experiences.

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Fingerprints have associations of guilt, but the footprint traditionally speaks of innocence. Think of Good King Wenceslas and his pageboy, crossing the moonlit snow to deliver food and fuel to the poor:

Mark my footsteps, good my page,
Tread thou in them boldly
Thou shalt find the winter’s rage
Freeze thy blood less coldly.

I have never been good at violence. Not even at mild arguments. So when the brick came smashing through our bedroom window in the middle of the night,I leapt from our bed and screamed. Our children came running in, more worried and frightened by the noise I had made than by the brick or by the glass scattered on our floor. This is all history now. Well, not quite. A ...

DIAMETRIC OPPOSITES

Dear Editor,

I concur with Daniel Thomas’s high opinion of the collection of Eva and Marc Besen and of their TarraWarra Museum, and share his admiration of the essays by Christopher Heathcote and Sarah Thomas in his review of Encounters with Australian Modern Art (February 2009).

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Rarely does an image on a novel’s cover appear exactly as you, the reader, imagine the character to look. But Mae Ruth Perkins, on the elegant scarlet cover of Linda Jaivin’s new novel, definitely does. Bordello eyes, boudoir lips and all: the face in an early 1900s photograph is Mae’s own. The jewellery, faintly visible, is hers too, just as Jaivin describes it: ‘He helped her tie a black ribbon with a silver horseshoe charm around her neck, the open part facing upwards … She asked him to fasten a delicate platinum chain with a vertical triplet of gold hearts around her neck as well.’

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a raiders guide by Michael Farrell

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April 2009, no. 310

Michael Farrell’s a raiders guide has no page numbers and no index, indicating that it is to be read as one. Farrell’s work, like that of the Language poets, draws attention to language itself rather than emphasising content or emotion: that is, language is at least temporarily estranged from meaning. Yet, like most attempted definitions, the same could be said of most poetry. Farrell’s work follows in a line from Mallarmé, some Futurist and Dadaist poets, Gertrude Stein and James Joyce, and more recent Language poets such as Ron Silliman and Bob Perelman. While another Melbourne ‘experimental’ poet, ΠO, often emphasises through vocal performance the component parts of words, Farrell illustrates this visually, often using some self-imposed constraint that calls for repeating lines and words that, in turn, break up until poems almost bubble into a centrifugal chaos. As in the language of text messaging, abbreviated words are nevertheless usually clear.

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‘Urgent things to say’ in the Calibre Prize

The competition was keen, the field unprecedentedly large (almost 200 entries), but after main readings and much discussion Kevin Brophy’s and Jane Goodall’s essays struck the judges of this year’s Calibre Prize for an Outstanding Essay (Gay Bilson, Peter Rose and Rebecca Starford) as being in a class of their own. It was impossible to split them. Both writers share the third Calibre Prize for an Outstanding Essay, and each will receive $5000.

That’s all they have in common, though. It would be difficult to find two more dissimilar essays, a measure of Calibre’s versatility and the diversity of the writers who are drawn to it. Jane Goodall’s theme, like her succinct title (‘Footprints’), has a kind of suaveness and urgency as she explores ideas about ecology and personal responsibility with reference to Kate Grenville, Mrs Aeneas Gunn, Nevil Shute and a sublime short story by Leo Tolstoy.

Kevin Brophy’s fruity title (‘“What’re yer lookin’ at yer fuckin’ dog?”: Violence and Fear in Žižek’s Post-political Neighbourhood’) introduces an amazing tale of domestic mayhem and incivility in present-day inner Melbourne. Kevin Brophy’s tormentors may have been the neighbours from hell, but what a tale it is. To make sense of this five-year drama, Kevin Brophy draws on the Slovenian philosopher Slavoj Žižek and his theory that violence – ubiquitous violence, as he sees it – is the very basis of late capitalist ‘post-political’ life.

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I am old enough to remember when we called it ‘the Levant’. The eastern Mediterranean, a land where the sun rose, where camels lazed in the shade of palm trees, strewn here and there with baked mud huts and their shadows on the sand. A sleepy land, no trouble to anyone, least of all the Ottoman Sultan, its faraway and hands-off ruler – the sick man of Europe, they called him. I once had in my possession an early twentieth-century photograph that came to my family from Palestine with just such a scene: the square adobe hut, the palm tree, the camel. It has long disappeared, along with any misguided notions I had of the place. ‘Middle East’ conjures up altogether different images: bombed cities, crowded refugee camps, unimaginable suffering and bloodshed – above all, hatred. A hatred that runs so deep, over so many generations, that it is a test of the imagination to envisage its ever abating.

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Authenticity is a prized but rare commodity in politics. Few politicians are credited with having it to begin with; it is even more difficult to maintain during a political career. Part of the problem is that when politicians seek to understand and please the amorphous public, they generally turn to pollsters and advisers who end up scripting their words, campaigns and governing strategies. These gurus will even inform them what food is most appropriate (sandwiches with regular mustard, not Dijon, as one of Obama’s aides told him during a visit to a diner in southern Illinois). Public appearances are selected based on voter resonance, though sometimes with jarring results, as with the appearance of then New South Wales premier, the urbane non-motorist Bob Carr, at the opening of a drag-car racing track. Male politicians are told to wear earthy colours to appear more manly. Those who end up on a television debate are advised to keep away the frowns and scowls, even when their opponents twist the truth.

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