Autobiography

As Nicholas Jose observed in the November 2005 issue of ABR, the face of South Australian novelist Catherine Spence, currently featured on our $5 note, circulates much more widely than any of her books. Like those of several other nineteenth-century Australian women writers, Spence’s novels were revived in the 1980s but are now once again out of print. So this new edition of her autobiography, extensively annotated and accompanied by letters and a diary never before published, is especially welcome.

Like most professional sports men and women, Steve Waugh and his brother Mark were supported enthusiastically from the start by their parents. To begin with, enthusiasm was about all that Bev and Roger Waugh brought to the cricketing aspirations of their twin sons, with the result that their ‘very first official game of cricket [for Panania-East Hills Under 10s] was in many ways a disaster’. Mark and Stephen having made first and second ball ducks respectively, ‘wearing our only pad on the wrong leg and the placement (by our parents) of our protectors on our kneecaps’, was an embarrassment that was much harder to disown than zeros in the scorebook.

David Lange’s autobiography was published on 1 August 2005. Twelve days later, he died in Auckland, at the age of sixty-three, after kidney failure and a long battle with amyloidosis, a rare disorder of plasma cells in the bone marrow, having been kept alive by a pacemaker, chemotherapy, peritoneal dialysis, and blood transfusions. He had been a diabetic for many years. When My Life appeared, press reports concentrated on isolated paragraphs and sentences, containing critical remarks about his former ministers, and about Bob Hawke. The book could have been dismissed as shrill vituperation, but it is far more than that. My Life is a touching, searching and reflective work, deeply analytical and self-critical. David showed great courage in completing an autobiography so close to death.

The publisher’s puff to actor Michael Craig’s autobiography, a ‘fascinating, wittily wicked memoir of his life in film, theatre and television’, is unfortunate: not only is its conventional hyperbole on this occasion a cruel overstatement, but it misleadingly suggests a meaningful structuring of the events of Craig’s long career – in three media on two continents – that is nowhere apparent. Craig himself calls it more modestly a ‘rambling discourse’.

I’ve always been interested in trying new things,’ Tim Jarvis declares disarmingly in the opening  line of The Unforgiving Minute, ‘and I’m not sure I know exactly why.’ Unlike Scott or Shackleton, Jarvis has no literary aspirations but is a knockabout bloke who gives motivational talks on his adventures and who believes in a gospel of personal effort, physical challenge and – trailing these two by a long margin – the wonder of the natural world. This account of a series of polar journeys is self-consciously structured using the effective journalistic device of plunging the reader into an intense situation at the opening of each chapter, and finishing each chapter with a teaser for the next. Like most accounts of polar exploration, it is a weird blend of numbing dullness and compulsive interest. Jarvis has taken the lessons of his public speaking and turned them into a pleasing book, firmly in the self-help genre, with gripping accounts of the many crises that inevitably beset extreme adventure expeditions, not to mention the prurient details of toilet habits, tooth decay and muscle wastage.

Luther’s Pine is a beautiful account of an old man’s encounter with his younger self. John Molony’s life has an iconic quality. His father fought on the Western Front during World War I, sustaining injury from mustard gas, before returning to marriage and settlement in the Mallee area of Western Victoria, close to Sea Lake. Sea Lake was also the home of John Shaw Neilsen. Young Molony, born in 1927, shared some of Neilsen’s ability to find beauty in an arid landscape: ‘in that poor country, no pauper was I.’

Accounts of past child abuse and the inability or unwillingness of those in positions of authority to confront its reality are amongst the hottest of topics in today’s media. Generally, the story is about the perpetrators and their punishments, or about the impact of disclosures on church leaders forced to retire because of their negligent or political mishandling of cases brought to their attention. But what about the victims? Rules of privacy generally mean that we never learn at firsthand what it must be like to live with the knowledge of a childhood tainted by sexual abuse on the part of some adult with authority. Still less are we likely to know what that knowledge must be like when the abuser was also a much-loved family relation, such as, or especially, a father. For that reason, memoirs such as these are valuable in that they initiate the reader into the long-lasting effects of abuse with graphic emotional immediacy.

After a few years ago, I had occasion to interview Bud Tingwell, and I remember telling an actress friend afterwards: ‘He talked for two hours without saying anything unkind about anyone.’ ‘Oh,’ she said, ‘he’s famous for it.’ This testimony came back to me while reading this autobiography: clearly not everyone he has had dealings with in his busy life has been sweetness and light, but it goes against the Tingwell grain to say so. What you see with Tingwell is what you get – a craftsmanlike actor and a tolerant, kindly man. The tolerance seems real, the cornerstone of a philosophy that makes him want to think the best of the people who have populated his life. So, if you’re after the kind of theatrical/film memoir that thrives on bitchy gossip, or if you want more bite, even if it means taking in a good dose of malice, look elsewhere.

This intensely vivid and moving book makes a fine contribution to the burgeoning literature of Australian Jewish autobiography. There are currently about 200 such titles. They vary enormously in standard and kind – from small print run, self-published chronicles written for authors’ families, to the work of high-profile professional writers such as Lily Brett, Morris Lurie and Arnold Zable. These narratives spring from all manner of Jewish backgrounds, including ‘Anglo-Jews’, whose families had been long settled in Australia prior to the Holocaust, and central and eastern European Jews, who lived through the annihilation - in camps, in hiding, in disguise - and settled here after World War II. The majority of life writing by Australian Jews can loosely be classified as Holocaust memoir (‘loosely’ because many survivors resent being seen as merely that, and write in detail about various phases of their lives). The most sophisticated ‘literary’ examples of this sub-genre generally come from second-generation writers, who have had more sustained secular educations than their parents, closer acquaintance with the English language, and more time to write and reflect than was available to the older, refugee generation.