Historical Fiction

A personal renaissance, with a raison d’ệtre of such significance that it shifts the reverie of the characters in this book into a dimension of former youthfulness and revitalises the possibilities that seem to vanish with age: On a Wing and a Prayer is about friendship, loyalty and respect in the lives of three ordinary people drawn together under extraordinary circumstances in a small country town in central New South Wales. It confounds the adage that once you have reached a certain stage in life there is no further use for you.

The mortality rate for individuals is always one, but for populations it varies from time to time and place to place. London is one of those cities where the mortality rate is high, though not because it has ever been, like the Gold Coast, a city to retire to. For centuries, young people have gone to London seeking riches, celebrity and opportunity. Some, like Dick Whittington, found the streets proverbially paved with gold, but others made their way promptly to the gutter. From the gutter to the grave is but a short step, but not the last one in London during the early days of modern anatomical science, as James Bradley’s new novel illustrates.

How much do you care about sheep? I mean really care about sheep. Because The Ballad of Desmond Kale is up to its woolly neck in them. It’s an unusual and inspired variation on the classic Australian colonial novel of hunters for fortune, for identity and for redemption. The historical record is filled with accounts of early settlers grappling with the hostile and unpleasant environment. The battle to tame the distinctly un-European landscape has been a recurring theme in Australian literature ever since. As a consequence, the physical landscape has been mythologised. Here, the rhetoric goes, we might find ourselves. The bush and the outback are awarded a spiritual quality. If we can understand this, be at one with the space that was formerly so hostile to us, then maybe we can understand what it means to be Australian.

Perhaps it’s the Zeitgeist, but Brenda Walker is the third Australian woman this year, after Geraldine Brooks in March and Delia Falconer in The Lost Thoughts of Soldiers, to fix her imaginative sights on men’s experiences of war and its aftermath. Walker’s book, however, directs as much attention to the home front and to the women left behind.

These are hostile times for literary fiction in Australia. New novels are well advised to don flak, not flap, jackets. And it’s not just a simple case of critics sniping from the sidelines, wanting their piece of the action. This is a full-blown civil war involving all the vested interests – publishers, editors, journalists, publicists and booksellers – not just writers and readers. The smarting adjectival arrows continue to find their targets. Current fiction is too dreamy, starchy, inconsequential, ingrown, belletristic, portentous. While our non-fiction writers have been doing time in South American jails and running the gauntlet of spy networks, our best novelists have been tending the lily-livered genres of historical fiction and fable. Many of them have been accused of skedaddling off to the library at a time when a confrontation with the forces of xenophobia, philistinism, fogeyism and greed is more than ever required. Novel-writing, in a word (and it’s one that has been flung around with a degree of passion recently), has become ‘gutless’ storytelling.

Of all places on earth, Pitcairn Island must surely have the strangest history. Everyone knows about the mutiny on the Bounty in 1789 (not a bad year for uprisings) and about the settlement founded by the mutineers and their Tahitian consorts on this remote Pacific island. Now Peter Corris has created a fiction based on a distant family connection between Fletcher Christian and Corris himself, through his Manx ancestry.

Diane Armstrong should have stuck to the facts. The many surprising particulars that illuminated her two fine histories of the Jewish refugee experience (Mosaic: A Chronicle of Five Generations, 1998, and The Voyage of Their Life, 1999) have been replaced, in her first novel, by clichés and banalities that turn to soap opera her account of an Australian forensic scientist unearthing the secrets of her own past.

Pity the professional historian. It is hard to know where to turn these days to avoid being abused, even from the most unlikely sources. According to Andrew Riemer, writing lately in the Sydney Morning Herald, the main reason professional historians castigated Robert Hughes in 1988, when he published The Fatal Shore, was because he had ‘occupied their territory’. Is there any other professional group in Australia so childish, irresponsible, parasitical and useless as the professional historian? Judging from remarks like this, appearing weekly in the press over the last few years, apparently not. And why is it, at a time when the number of living professional historians probably outnumbers the total of their deceased predecessors since time began, we supposedly manage to work as a tiny clique? Someday an historian, maybe even a professional one, will explain this unlikely phenomenon. Allegations such as these are linked somehow with the overwhelming anti-intellectualism of early twenty-first-century Australia, but exactly why historians, among all the others, are hit so hard and so often is a puzzle.

I remember trying a few years ago to communicate to a younger friend something of the way I remember my childhood in Adelaide in the 1970s. It was a world in which an older Australia still lingered, a quiet, suburban world where men caught the tram to work at 8.15a.m. and came home at five, where the banks closed at four p.m., and where World War II veterans and their wives lived around us. In 2004 that world – somnolent, conservative, oddly outside time – seems almost unimaginable; even then, it was almost gone. Instead, it inhabits that hinterland between memory and nostalgia, lingering for me in the textures of the things and places which gave it shape, textures that are hopelessly entangled in the possibilities, pleasures and disappointments of childhood.

On his sixteenth birthday, Peter Hithersay discovers that his father is not his father. His mother’s husband, Rodney, has wanted to dispel this misunderstanding for a long time, but it has taken years for Henrietta to say what has needed to be said.

In 1960 Henrietta was sent as a substitute to compete in a Bach festival in Leipzig, one of the most musical cities in the world. Bach lived there for twenty-seven years; Wagner was born there; other musical notables, such as Grieg and Schumann, have been associated with the city. But Leipzig, two hours from Berlin, spent forty years last century at the heart of the GDR, the police state of East Germany. Leipzig was the hub of one of the most unmusical régimes imaginable, and became a stronghold for the notorious secret police, the Stasi.