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Libby Robin

Regardless of debates over Australian cultural identity, the flag and a potential republic, the ‘Green and Gold’ colours of our national sporting teams are recognised worldwide. The Golden Wattle (Acacia pycnantha), from which these colours are derived, was first proposed as a national flower in the 1880s during the prelude to Federation. However, it was not until the 1988 Bicentenary Celebrations that it was formally declared as Australia’s floral emblem. Why was the wattle chosen for this honour over its main competitor, the spectacular red waratah? And what was the significance of using wattle as a symbol of national unity and mourning in the wake of the 2002 Bali bombings?

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A Change in the Weather: Climate and culture in Australia edited by Tim Sherratt, Tom Griffiths and Libby Robin

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April 2005, no. 270

To the west through the windows of my primary school in Terowie, I could see wheat fields, farmed by solid, middle-class farmers who sent their children to the local schools. To the east, if I squinted to the distant hills, I could make out the start of the station country, run by ‘squatters’ who sent their children to private schools in Adelaide. In between, the land was neither one nor the other and the strugglers who farmed it were often obliged to take work in the railways or as labourers on the lands to the east or west. It was all due to Goyder’s Line, I was told. There was always a lurking implication of guilt when Goyder’s Line was mentioned. Anyone who hadn’t the foresight to buy, or inherit, land sufficiently inside or outside the Line probably deserved to struggle.

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The city of Aveiro is compact yet important, with wealthy foundations in the industries of fisheries and salt. The bright white cobblestones of the town’s historical centre evoke its economic history: rock salt crystals with darker cobbled nautical motifs (anchors, rope, fishes). Tiled walls in blue (azulejos) are both practical in the salty air and signal sea. Broad salt pans nearby bless the air with a refreshing sea breeze, the Portuguese equivalent of the ‘Fremantle doctor’. The bright, white light is almost Western Australian in quality.

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The Ice and the Inland by Brigid Hains & Australia’s Flying Doctors by Roger McDonald and Richard Woldendorp

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December 2002-January 2003, no. 247

Australia’s frontier legend is alive and well, as is John Flynn’s contribution to it in these two new books. In Australia’s Flying Doctors, Richard Woldendorp’s glorious photographs celebrate a medical service that reaches about eighty per cent of the vast Australian landmass. They are complemented by Roger McDonald’s economical personal vignettes of outback spirit.

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Gilbert White, in 1789, declared that ‘the language of birds is very ancient and, like other ancient modes of speech, very elliptical: little is said, but much is meant and understood’. How then to portray the speakers of such language? How to give them meaning and understanding as well as plumage?

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