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How to Play Netball by Jodie Clark and Kristen Moore & How to Play Cricket by Garrie Hutchinson

by
December 2002-January 2003, no. 247

I was given these books for review just as I was finishing W.G. Sebald’s novel Austerlitz. Its combination of fictional characters, information about language, architecture and war, and visual images reminded me that reading has so many functions. We read in order to imagine, to learn, to make discoveries. My admiration for Austerlitz also put me in mind of national differences. On the cover is a photograph of a child dressed as a pageboy and holding a feathered hat. His serious gaze and self-conscious posture mark him as a product of a culture where the intellect has precedence over the physical. Pale hair and a gently rounded face indicate his European origins, but otherwise it is almost impossible to relate him to any Australian child.

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‘Dear God. Save us from those who would believe in you.’ Not long after the attack on the World Trade Centre on September 11 last year, those words were sprayed on a wall in New York. Knowing what provoked them, I sense fear of religion in them. Their wit does not dilute the fear, nor does it render its expression less unsettling. To the contrary, it makes the fear more poignant and its justification more evident.

Enough people have been murdered and tortured over the centuries in the name of religion for anyone to have good reason to fear it. Is it, therefore, yet another example of the hyperbole that overwhelmed common sense and sober judgment after September 11 to sense something new in the fear expressed in that graffiti? In part, I think it is. But the thought that makes the fear seem relatively (rather than absolutely) novel is this: perhaps the horrors of religion are not corruptions of religion, but inseparable from it. To put it less strongly, but strongly enough: though there is much in religion that condemns evils committed in its name, none of it has the authority to show that fanatics who murder and torture and dispossess people of their lands necessarily practise false religion or that they believe in false gods. At best (this thought continues), religion is a mixed bag of treasures and horrors.

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'History always emphasises terminal events,’ Albert Speer observed bitterly to his American interrogators just after the end of the war, according to Antony Beevor in Berlin: The Downfall 1945 (2002). Few events in recent history were more terminal than the Holocaust, it might be urged. Yet the singularity of that ‘terminus’ has been questioned in recent years ... 

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It’s a Proustian title, or at any rate a Powellian one, that Bernard Smith has produced for this memoir of his life in the long-ago 1940s, and, yes, there on the cover is Anthony Powell’s hero, Poussin. That’s doubly appropriate because one of the more vivid figures (though also one of the more saturnine ones) in this remembrance of things past is Anthony Blunt, great scholar of Poussin’s work, master spy, eminent director of the Courtauld and critical educator of the Young Bernard.

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I am reading Robert Fagles’s translation of the Iliad (Penguin, $26pb, 0 14 027536 3). Achilles is sulking in his ships while the Trojans and Achaeans slaughter each other. Choreographing the moves with astonishing wilfulness are the self-serving, all-powerful gods. The brilliance of the poetry keeps the brutality always in the high beam. Every spear thrust, every disembowelment, every spillage of brains, every spurt of blood is revealed with lyrical clarity. The violence is unrelenting; this poem is almost unbearable.

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I am reading Robert Fagles’s translation of the Iliad (Penguin, $26pb, 0 14 027536 3). Achilles is sulking in his ships while the Trojans and Achaeans slaughter each other. Choreographing the moves with astonishing wilfulness are the self-serving, all-powerful gods. The brilliance of the poetry keeps the brutality always in the high beam. Every spear thrust, every disembowelment, every spillage of brains, every spurt of blood is revealed with lyrical clarity. The violence is unrelenting; this poem is almost unbearable.

I’ve read the Iliad before but don’t recall turning soft halfway through. I grant it was a long time ago; I’ve never had the desire to revisit it as I have the Odyssey. I take down Rieu’s prose translation in the Penguin classic edition. It falls open towards the end of Book XIV; my annotations have stopped a good deal earlier. I suppose one can imagine reading a classic, particularly one so well known, although I confess it is not an explanation that appeals. But, even if it were true, I am curious as to why I feel so overwhelmed now.

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ABR welcomes concise and pertinent letters. Correspondents should note that letters may be edited. They must reach us by the middle of the current month. Letters and emails must include a telephone number for verification

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During a career that lasted almost sixty years, Frank Hurley (1895–1962) produced thousands of negatives and more than sixty films. He also wrote some twenty books and was an avid diarist. A number of biographies have been written on Hurley, and Helen Ennis, in Man with a Camera: Frank Hurley Overseas, makes no attempt to revisit territory covered in these earlier publications, choosing to focus on a particular aspect of Hurley’s oeuvre: the photographs he took outside Australia. She draws on the extraordinary holdings of Hurley photographs in the National Library of Australia. The book comprises more than seventy full-page images illustrating the range of Hurley’s international work. It also complements John Thompson’s Hurley’s Australia: Myth, Dream, Reality, published by the NLA in 1999.

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During a career that lasted almost sixty years, Frank Hurley (1895–1962) produced thousands of negatives and more than sixty films. He also wrote some twenty books and was an avid diarist. A number of biographies have been written on Hurley, and Helen Ennis, in Man with a Camera: Frank Hurley Overseas, makes no attempt to revisit territory covered in these earlier publications, choosing to focus on a particular aspect of Hurley’s oeuvre: the photographs he took outside Australia. She draws on the extraordinary holdings of Hurley photographs in the National Library of Australia. The book comprises more than seventy full-page images illustrating the range of Hurley’s international work. It also complements John Thompson’s Hurley’s Australia: Myth, Dream, Reality, published by the NLA in 1999.

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Martin Amis’s encapsulation of biography is that it should convey a sense of what it would be like to spend some time alone in a room with the subject. Robert Milliken begins his story of Australian journalist and rock music taxonomist Lillian Roxon by revealing that he once went one better: thirty years ago, as a rising reporter in London, he not only met Roxon at a boutique hotel in Notting Hill but jawboned with her at length. That is to say, she talked and he listened. Roxon, Milliken recalls:

talked without interruption for the next two hours, entertaining me, shocking me and making me laugh. She told scandalous stories about this one and that one, and even about herself. She also talked about her problems with editors, her asthma and her mother, three principal preoccupations of her life, even though Mrs Roxon, caricatured as an interfering Jewish mother, was long since dead.

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