Ian Britain

On those twin Titans of the twentieth-century English stage, John Gielgud and Ralph Richardson, fellow-actor Simon Callow recently reflected: ‘We tell stories about them … because they filtered life through the medium of their souls to create new and rich variations on the human condition: they lived their art to the fullest extent possible. Of whom shall we be telling stories now?’

‘A large part of the beauty of a picture,’ Matisse famously decreed, ‘arises from the struggle which an artist wages with his limited medium.’ Struggle is the dominant motif in Murray Bail’s study of Scottish-born painter Ian Fairweather, first essayed in 1981, now refashioned, updated, and handsomely repackaged.

PANACHE. Both in its literal meaning (a plume of feathers) and its more familiar extended one, the term might have been invented for stage critic extraordinaire Kenneth Tynan as plausibly as for Robert Helpmann, one of last century’s most flamboyant and versatile stage practitioners. The illegitimate Tynan’s middle name was Peacock (the surname of his Birmingham father). Helpmann (born plain Robert Murray Helpman – one ‘n’ – in Mount Gambier, South Australia) will always be associated with the lyrebird, nominal subject and central symbol of perhaps his most original creative achievement, The Display, the dance-drama he choreographed for the Australian Ballet in 1964. In looks, each was very striking – and strikingly alike, though Helpmann was eighteen years older than Tynan, and their common resemblance (below as well as above the neck) was more to some exotic, sinuous reptile than to any species of bird.

Robert Drewe, one of Australia’s most absorbing fiction writers, has prime position in the opening pages of the latest Meanjin. ‘The Aquarium at Night’ is so deft and engaging it draws me in, almost despite myself. It is a story about boys, surfing, prison life and ‘easygoing’ Australian masculinity. These topics may not immediately appeal, but the story stirs with the rhythms of memory, desire, the slow burn of maturing manhood, and the role that writing plays in coming to confront one’s self. Drewe’s prose seduces and convinces: a man remembering his childhood self is ‘A skinny, mop-headed grommet leaning out the window to check the morning’s wind and weather for the day’s surf potential and dreaming of legendary breaks. By 6.15 he’d be over the ridge and in the ocean.’ An incidental character in the prison Creative Writing class is ‘[a] twenty-stone Christian who’d decapitated his son-in-law with an axe for infidelity’. This is what draws me in, the sagacity of the prose, its grounded eloquence, its lack of mere aesthetics.

‘More difficult to do a thing than to talk scintillating dialogue of 1890, ‘The Critic as Artist’. To hold to such a belief, Gilbert declares, is ‘a gross popular error. It is very much more difficult to talk about a thing than to do it. In the sphere of actual life that is of course obvious. Anybody can make history. Only a great man can write it.’