MUP

In The Best Australian Political Writing 2008, the ABC’s Tony Jones, a latish replacement as editor for the Canberra-bound Maxine McKew, has assembled forty-two pieces of non-fiction first published in 2007. The result is a mixed bag of genres, including columns, investigative journalism, polemic, book extracts and essays (but, alas, no fiction). The subject matter includes the November federal election, indigenous affairs, the environment, the ‘war on terror’, Australian values, and the artlessly named ‘culture wars’. The package sounds enticing, but while there’s plenty of insightful and relevant commentary – and some sublime prose – there’s also sometimes an ephemeral limpness, and an earnestness, to the anthology.

Reading Mark Twain on Australia in the 1890s is a bit like watching Shane Warne bowl these days: you sense the playing up to the audience and an undignified element of hustle; a tendency to rely on the old tricks to fill the space and manufacture the laughs/wickets. And yet there’s no doubting the copiousness of the art, no resisting the tarnished genius on display. Sure, it would be nice to have more of the early Twain’s concentrated wit, and less reliance on showmanship, but to unwish this account of his antipodean travels would be aesthetically, emotionally, even morally wrong.

Nigel Starck has read a lot of obituaries. His doctoral thesis was on the obituary and newspaper practice, and he teaches obituary composition in South Australia. This book, though, rarely rises above the commonplace. I suspect it is written as a text for students; the final chapter is ‘How to Write Obituaries’. Even students would find the content fairly undemanding. A chapter telling us that those who have their obituaries published are the famous, those who did famous things, those who associated with the famous, national heroes, villains and eccentrics is not rocket science.

What is a monster? Why are we so recurringly fascinated by graphic representations of the monstrous? And, in particular, what do cinematic images of male monstrosity tell us about the ways in which Western culture produces and views the categories of masculine and feminine?  Barbara Creed’s new book is a direct extension of much of the lively work she did in The Monstrous-Feminine: Film, Feminism, Psychoanalysis (1993). In Phallic Panic, she moves from her earlier consideration of how we might interpret visions of female monstrosity as evidence of profound anxiety about the role of the woman in phallocentric society, particularly in her vagina dentata manifestations, to an examination of the cultural and psychological implications of male monsters.

The first volume of the Australian Dictionary of Biography appeared in 1966, the sixteenth in 2002, by which stage the series included persons who had died prior to 1981. This one-volume Supplement includes those who were for one reason or another omitted from the main volumes. It is an impressive achievement. There are 504 biographies, written by 399 authors. Almost all are well written and carefully researched, with up-to-date lists of sources. The editor and his associates have had the Herculean task of melding all these biographies into a work of reference in which the entries have a consistency in the type of information presented, while at the same time allowing for the individuality of each subject and author. In this, they have succeeded admirably. The volume has the air of authority.

The late pope John Paul II was the greatest celebrity of modern times. Although he was the sovereign of the world’s smallest state, his influence seemed greater than that of any secular ruler. Did he not bring down communism in Poland by sheer spiritual power? Did he not provide a new moral leadership for mankind, speaking simple truths to millions seeking guidance in a confusing world?

The tragedy of Israel is that it wishes, simultaneously, to be a liberal democratic nation, one whose citizenship is defined by universal norms, and at the same time a Jewish state, where even Palestinians born within the borders of the country are denied full equality. I still remember my unease when I visited Israel many years ago at being asked when I, a secular Jew, intended to ‘come home’.

Victoria’s coastal borough of Queenscliff is fortunate indeed to have esteemed poet and scholar Barry Hill (a local resident since 1975) as its official historian. He combines an eye for events that will resonate as part of the ‘big picture’ of Australian history with a local’s affection and instinct for the telling details that pinpoint the intrinsic character of the place.

This book was partially written in the Queenscliff Historical Museum: at a mess table recovered from a shipwreck, surrounded by vintage diving equipment, a skull recovered from the sea, music boxes and silver teapots. It is an apt metaphor for the character of the town: on one hand, a sedate seaside resort known in its heyday for its boarding houses, grand hotels and ‘solid respectability’; on the other, a notorious shipwreck site and home to both a military barracks and, more recently, an Australian Secret Intelligence Service (ASIS) training ground for spies.

Note especially the last word in the subtitle – ‘travel’. This book is not, or not chiefly, about strategy and battles. It is about getting to the war, or passing through an operational area and (with luck) getting home again; it is about visiting war cemeteries, battlefields and memorials, or revisiting them, sometimes decades later.

You may think this a wispy and slender thread upon which to string 350 pages of book. I thought so myself when I picked it up, and the misgiving recurred several times during the perusal. (Since a peacetime visit to Auschwitz is neither military nor Australian, Lily Brett’s piece seemed to have strayed in by mistake.) But the thread held – just – and I am grateful to the editors for teaching me much that I didn’t know, or had not understood.

Clare Wright’s Beyond the Ladies Lounge, a history of Australia’s female publicans, has been engulfed in a haze of marketing. Rarely has a thesis-turned-book attracted so much publicity. This book has been brilliantly promoted and has excited media attention.

Female publicans: it’s a great subject. Wright turns the spotlight on Australian pub culture and discovers women not just serving behind the bars but running the hotels. Apparently, this has always been the case. Her research reveals that as many as thirty per cent of Melbourne’s city and suburban hotels were licensed to women by 1889, and more than half a few decades later. Her work, therefore, upends both the view of the pub as a male stronghold and the contention that in the nineteenth and early twentieth centuries women had almost no self-employment opportunities. It also complicates the notion of separate spheres deployed by many gender historians as an analytical tool, where women are confined to the private sphere while men venture into the public domain.