Scribe

Reflecting on the sixty-year history of the United Nations, it seems obvious that this is an organisation created through the slow and tortured process of natural evolution rather than the product of careful, intelligent design.

Years ago, back when the UN had barely escaped its adolescence, the Nobel laureate and eminent diplomat Ralph Bunche observed that ‘the United Nations is a young organisation in the process of developing in response to challenges of all kinds’. He referred to institutional enlargement that typically continued as the global agenda grew. Agencies soon developed to coordinate the work of other agencies. Consequently, the modern UN became a haphazard creature, made up of a bewildering mix of political organs. Each part is intended to serve a different purpose, whether maintaining international security, advancing respect for fundamental human rights, or promoting economic development. And each component comes labelled with an almost impossible array of scientific-sounding designations (EcoSoc, for instance, UNEP, UNESCO, UNICEF and plenty more to make up page after page of abbreviation lists).

Should the recent turbulent history of one university in one state of Australia matter to us? Some of the critics of Cain and Hewitt’s Off Course think not. Australian higher education has ‘moved on’, they claim. There is no question that the right ‘On Course’ for one-time public entities – from gas companies to universities – is to graduate from public ownership and statutory obligation to marketplace and deregulated freedom. Cain and Hewitt have simply missed the boat.

But have they? In the helter-skelter of change since the Dawkins ‘reforms’ of the late 1980s (which saw the abolition of the binary divide between universities and colleges, and a vast increase in the numbers of students undertaking tertiary education), there has been much movement at the top but not an equivalent acceleration of public enlightenment. There is a residual, stubborn, Robert Menzies-inspired public conception of what a university means and what nation-building role it should play in a democracy.

The last institution of old Collingwood, the Collingwood Football Club, is poised to take flight from yuppified terraces in the former industrial suburb or new headquarters, on the site of what was once John Wren’s motordrome, Olympic Park. Now is a perfect moment in which to read this intriguing story of the one-time patron of Collingwood’s football, politics and gambling – Its masculine working-class culture, more or less. Published fifty-one years after Wren’s death, will Griffin’s biography finally allow the ghosts – not of Collingwood, but of its fictional shadow, the Carringbush of Frank Hardy’s Power Without Glory (1950) – to rest? Probably not.

George Orwell must be spinning in his grave. Aghast at the use of his name to inspire any political crusade or bandwagon, the ardent advocate against the use of language to spin an alternative reality is forever being used to bolster the armory of political activists around the world.

Should Orwell be allowed to rest? Simon Crean’s speechwriter, the cerebral Dennis Glover, evidently thinks not. One hundred years after Orwell’s birth, Glover has recruited the socialist contrarian, novelist and essayist to his cause. In Orwell’s Australia: From Cold War to Culture Wars, Glover invokes Orwell’s legacy to rail not against the decline of the English language and the use of words to say one thing while meaning another, as is often the case, but rather to lament the state of modern Australia and the lost dream of a ‘social democracy without ideology’. Just like Orwell in the first half of the twentieth century, Glover sees a bleak future characterised by ‘the disappearance, under the pressure of coming wars, of a whole way of life, and its replacement with something shallower, nastier, prefabricated, more ideological and more politically and socially divided’ – in other words, John Howard and conservative hegemony enveloping the Australian way of life.

In the opening pages of Jewels and Ashes a man of eighty stands on a chair, his arms outstretched, describing the tree he remembers from his childhood. How beautiful and tall and wide it was, as it stood in the forest called Zwierziniec, on the outskirts of Bialystok, Poland. How strong his family was, how it branched and grew and prospered, in those years before 1939!