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Anyone interested in Aboriginal history or race relations will probably be familiar with the work of Henry Reynolds. His books include The Other Side of the Frontier (1982), Frontier (1987), and The Law of the Land (1987). This latest book is a collection of documents, ones that provided much of the source material for Reynolds’s earlier works. In this book, he tell us in the preface, ‘our forebears speak for themselves and speak in many voices’.

The morning ABC radio program AM is not a book program. But occasionally we’re pleased to take the opportunity to broadcast the story of a new book, particularly when it comments on Australian public affairs. When John Pilger’s A Secret Country was published, AM ran an interview with the author which was unusually long for us, some five or six minutes. The response was remarkable. In my two years as presenter of the program, I can’t recall as much listener interest in any item, judging by the number of telephone enquiries about the book we received in subsequent days.

Professor Mulvaney’s thematic history of encounters between outsiders and Aboriginal Australians is developed through a discussion of events located in specific places. He has selected places which are in the Register of the National Estate (many of which he initially nominated) or are being considered for inclusion. The places, then, are by definition part of Australia’s cultural heritage, and an important focus of the book is to illuminate some of the types of events which have shaped Australian society.

McDonald’s latest novel, Rough Wallaby, carves out a fascinating position in contemporary literature: an intricately constructed, fast paced yam drawing its narrative from a contemporary Australian myth, the Fine Cotton race horse switch. The intriguing aspect of Wallaby is that it makes no pretence at anything but a great big yam. The yam in Australia is in a position of disgrace, not among readers, but in the academic-critical club. The story is no longer literature, it seems. There have to be other surreptitious elements recognized and codified by the literary fraternity.

Tom Keneally used to be a fashionable writer, but not anymore, at least not with the critics, though readers continue to read him. Critical concern today is with aesthetics rather than ethics, theory rather than practice. Towards Asmara is therefore not likely to get a great deal of serious attention. This is a pity because it raises some weighty issues, and the loss is the critics’!

The current literary enterprise of this country is greatly indebted to Peter Goldsworthy. Yet his name is not one of those that trip off the reflex tongues of journalists, and not only journalists. He has only recently started to appear in the anthologies. He is granted all of two lines in Ken Gelder and Paul Salzman’s jerky traverse of our recent fiction. Yet his accomplishment in a diversity of genres is unique.

Robert Adamson has as secure a reputation as any poet in this country apart from Les Murray. He rose to prominence in the latter part of the 1960s at the same time as John Tranter, but his affinity was not with the New York poets like John Ashbery and Frank O’Hara, but with the poets of Black Mountain: Charles Olson, Gary Snyder, and, most particularly, with the late Robert Duncan.

‘When Australians run away, they always run to the coast.’ Robert Drewe has already debunked the myth of the bush as Australia’s heartland, and in The Bodysurfers pictured us living and loving on the very rim of the continent, precariously perched in salty, sweaty, and essentially temporary hedonistic bliss between the threat of the empty outback, the incendiary bush, and the menace of the ocean with its sharp­toothed predators and secret stingers.

In his 1980 bibliography of Bernard Smith’s published works, Australian Art and Architecture (1980), Tony Bradley lists, exclusive of books, well over 200 articles, book reviews, and other miscellaneous items. Allowing for articles written after 1980 and four previously unpublished, The Critic as Advocate contains sixty works from Bradley’s list. Previous collections of Smith’s essays, The Antipodean Manifesto (1976) and The Death of the Artist as Hero (1988) each contains about twenty republished essays – leaving Smith still with over a hundred for future recycling. If this is to be the case it is perhaps well to look at the value or otherwise of this type of enterprise.