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Charles Edwin Woodrow Bean was born in Bathurst, New South Wales, in 1879, but his family moved to England ten years later. Bean returned to Australia in 1904 and became a junior reporter on the Sydney Morning Herald. On assignment in western New South Wales to produce a series of articles on the wool industry, Bean decided that the most important part of the industry was the men on whose labour it depended. He collected these articles in On the Wool Track, published in 1910. Bean’s monument is his official history of Australia in World War I, which can be – and has been – interpreted as an exegesis of his famous sentence: ‘it was on 25th April, 1915, that the consciousness of Australian nationhood was born’. But the earlier On the Wool Track is an Australian classic, also: an elegant memorial of a vanished pastoral age.

After a few years ago, I had occasion to interview Bud Tingwell, and I remember telling an actress friend afterwards: ‘He talked for two hours without saying anything unkind about anyone.’ ‘Oh,’ she said, ‘he’s famous for it.’ This testimony came back to me while reading this autobiography: clearly not everyone he has had dealings with in his busy life has been sweetness and light, but it goes against the Tingwell grain to say so. What you see with Tingwell is what you get – a craftsmanlike actor and a tolerant, kindly man. The tolerance seems real, the cornerstone of a philosophy that makes him want to think the best of the people who have populated his life. So, if you’re after the kind of theatrical/film memoir that thrives on bitchy gossip, or if you want more bite, even if it means taking in a good dose of malice, look elsewhere.

The word ‘collected’ on a book of poems has its embedded dangers. Collected Poems are like autobiographies: they encourage readers to confuse them with the writer’s flow of life. And we can all see what’s wrong with that, I hope. That cagey old player, W.H. Auden, issued this injunction:

Great writers who have shown mankind
An order it has yet to find,
What if all critics say of you
As personalities be true?
You had the patience that survives
Soiled, shabby, egotistic lives …

He also refused to write an autobiography.

For some Australians, the exotic, exciting and ultimately tragic relationship of Charmian Clift (1923–69) and George Johnston (1912–70) has attained the mythical status of other famous literary couples of the twentieth century: F. Scott and Zelda, Virginia and Leonard, Ted and Sylvia. The combination of beautiful people, prolific and personal writing, illness and suicide makes them irresistible and seemingly inexhaustible subjects for biographers and readers alike. In the case of the Johnstons, escape to London from the conservative Australia of the 1950s, and then years on the Greek islands of Kalymnos and Hydra, add another level of fascination. The dream of an idyllic island life is a resilient one: evidence that it is unattainable only serves to strengthen the myth.

A few years ago, it seemed that anyone with a personal or family story to tell – even first-time authors – wrote a memoir rather than distilling those experiences into fiction. Think of Kate Shayler’s The Long Way Home (2001) or Sonia Orchard’s Something More Wonderful (2003). Many claimed this was because, at a moment when Australian memoir was resurgent, publishers were not supporting first-time novelists. But the tide may be turning. Recently, a number of autobiographical novels by new writers have appeared, well promoted and capturing the public’s attention, including Sophie Cunningham’s Geography (2004) and now Larissa Behrendt’s Home.

The Age of Sail might be presumed to cover several centuries, beginning, say, as far back as the great age of European exploration in the fifteenth and sixteenth centuries, and continuing until wind-powered sea travel was gradually replaced, in the late nineteenth century, by steamships.

The euphonious title of Robin Haines’s book is therefore a little misleading. She deals only with British assisted emigrants to Australia in the nineteenth century, putting their personal accounts into historical and statistical context, or rather, fleshing out the statistics with the human stories from which they are extrapolated. These emigrants are working-class people for the most part, ambitious and, of course, self-selected by their literacy, with social networks strong enough to encourage them to write their shipboard letters or diaries to keep in touch with those they had left behind in Britain. They are also, as Haines points out, self-selected for success in the new colonies, since the successful were the most likely to have descendants who would preserve the diaries and letters of their fortunate ancestors.