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First impressions are unfavourable. The cover is ugly, and too cute: human-headed sheep, male and female, wait motionless for a drought to end while wearing prime ministerial bush-visit hats. We have read Frank Campbell’s rebuke in the Australian: the author Jeanette Hoorn did not know a fox’s tail from a dingo’s. Inside, however, there is a cheering profusion of illustrations, placed in unusually reader-friendly closeness to the relevant discussion, and they include a feast of the best Australian paintings. There are some interesting sources in English eighteenth-century art and, much less familiar, some parallels in German fascist art.

In her other life, Judith Bishop works as a linguist. A passionate concern with the intricacies of language, with the visceral effect of words on the tongue, aurally, and as they are knitted and unravelled on the page is manifest in her first collection of poems, Event. These poems are deeply immersed both in a complex observation of, and engagement with, the natural world, in particular with the ways in which poetic language can intervene in the world of perception, experience and desire. ‘You have to lean and listen for the heart / behind the shining paint’, Bishop writes in ‘Still Life with Cockles and Shells’, which won the 2006 ABR Poetry Prize and which Dorothy Porter included in The Best Australian Poems 2006. Like the beautiful illusions of the still-life painting, Bishop’s poetry creates an aesthetic surface which mimics the stasis of death and also harbours the ‘flutter in its flank’, the pulse of possibility visible to the attentive reader–observer. Look closely, her poetry exhorts, yield to the currents of language and image, become witness to death and life in intimate and endlessly renewing ‘events’ of struggle and embrace.

Alex Miller, twice winner of the Miles Franklin Award for Journey to the Stone Country (2003) and The Ancestor Game (1992), is one of our most profound and interesting writers. His latest novel, Landscape of Farewell, tells the story of Max Otto, an aged and disillusioned German professor of history, devastated by the death of his beloved wife. He knows now that he will never write the historical study of massacre that was to have been his crowning achievement. Instead, paralysed by a sense of guilt-by-association – he has good reason to think that his father took part in the atrocities of World War II – he has retreated to a remote and bloodless historical study, that of intellectual upheaval during the twelfth century.

Long hair flowing around his face, he grasps his sword firmly in one hand, the regimental banner held high in the other as he strides purposefully onto the bridge, leading his men to victory. It is one of the most familiar portraits of Napoleon Bonaparte, immortalised by the painter Antoine-Jean Gros: an image of courage, of leadership, of calm determination. And it is not quite what happened. The attack on the bridge at Arcola was a dismal failure and ended in an ignominious withdrawal, in the course of which the diminutive Bonaparte fell into a ditch and nearly drowned. It was hardly the stuff of heroic legend. 

Behind Philip Jones’s Ochre and Rust: Artefacts and encounters on Australian frontiers are many books about the interaction of settlers and indigenes. Writers relevant to this book include the museum curator Aldo Massola (writing in the 1960s and 1970s) and retired archaeologist John Mulvaney (writing in the 1980s and 1990s). Massola brought out objects and archival material from the Museum of Victoria, writing their stories for a tourist or localhistory readership. He was a pioneer whose work is no less valuable for presenting an undifferentiated mix of hearsay, intuition, document, object, science and human observation. Although he rarely named his sources, they exist for most, if not all, of what he said so lightly.

Back in 1981, Richard White, in his seminal study Inventing Australia, dubbed the Australian concern with defining national identity ‘a national obsession’. It was a time when ‘the new nationalism’ associated with John Gorton and Gough Whitlam had reignited debate about anthems, flags and the paraphernalia of nationhood. The converse of this fixation has been the recurrent fear that the ‘cultural cringe’ has still not been laid to rest.

The final volume of the diaries of Donald Friend covers the years from 1966, when he was fifty-one, to 1988, the year before his death. For a little over half this period (represented by more than two thirds of the diary entries), Friend lived in Bali. He did so in some splendour, waited on by a retinue of houseboys and visited by the distinguished and the celebrated. This was before mass tourism. There are extensive descriptions of Balinese life – the people, their customs, the religious festivals – and of the ancient monuments. These are of interest, but there is little of Friend in them. He could have been writing a travelogue. There is much on his collecting expeditions for Balinese artefacts, his property developments and his problems with thieves. It is not the quotidian nature of these activities which is the problem. A skilful diarist allows us to see the mundane afresh, through his or her peculiar lens. Here, again, Friend seems to have gone missing.

Michelle de Kretser’s third novel opens with a man and a dog in the Australian bush, an image whose hooks are sunk deep in our national psyche. Recall the Edenic first chapter of The Tree of Man (1955), with its portrait of Stan Parker settling on a patch of virgin wilderness with only his dog for company. In the Australian Garden, Eve is a subsidiary companion.

I recently watched a DVD of The Big Chill (1983). The film’s melancholy over the lost radicalism of the 1960s pervades What Happened to Gay Life?, Robert Reynolds’s new book. One might guess that a book about gay – once synonymous with happy – life might feature a bit of glitter and laughter, but this is not the book’s point.

The resounding metaphor in The Low Road is that of a bullet wound and ‘the shock waves it sends through the body, often creating a cavity ahead of where the bullet stops. Almost as if the body accommodates the object’s anticipated trajectory and manufactures its very own injury.’ Chris Womersley’s intentions are suitably applicable to this laparoscopic image: to examine the cycle of crime, social alienation and despair, set against an uncanny dystopian landscape.