Allen & Unwin

The only salutary effect, it seems to me, of the evolution of religious fundamentalism over recent decades is the current reaction of some scientists, philosophers and public intellectuals. Since the end or the Enlightenment, interest in reasoned polemic against religion (which excludes communist attempts to extirpate it) has largely waned, possibly on the false supposition that the quarry had been mortally wounded. But the emergence of ruthless Islamist ambitions and terrorism, and the malign influence of elements of the Christian right and of right-wing Jewish groups, especially in George W. Bush’s America, appear at last to have spurred intellectuals to produce books and documentaries, to confer and to organise, to engage in resistance to what is rightly perceived as a religious assault on reason and liberal values, as the dying of secular light. The most prominent of the current critics are the philosophers Daniel Dennett and Michel Onfray, the biologist Richard Dawkins and the versatile Christopher Hitchens.

Perhaps the most enduring memory of the Australian Wheat Board’s Iraq misadventures is the picture of its paunchy former chairman, Trevor Flugge, stripped to the waist and pointing a gun at the camera. Flugge was in Iraq, to all intents and purposes representing Australia. Selected by the Australian government with a tax-free salary package of just under a million dollars, he was there because, in the prime minister’s words ‘our principal concern at the time was to stop American wheat from getting our markets’.

I recently went back to New England. It is a long drive from Melbourne, but as I passed through Coonabarabran and Tamworth and began the ascent up the Moonbi Ranges, my gaze responded to the strange and familiar landscape. I periodically wound down the car window to smell the air – crisp but still warm for autumn. I grew up in a few different New England towns – Inverell, Glen Innes, Armidale – so I am familiar with the territory covered in the fascinating essays in High Lean Country. The high elevation of the Tableland makes the winters cold, summers mild. The dramatic landscape is dotted with granite mounds and monoliths. It is edged to the east by the escarpment and the gorge country of Judith Wright’s poems.

Gough Whitlam is idolised, Bob Hawke respected, and Paul Keating admired, but Barry Jones is undoubtedly the most loved by the Labor party rank and file, a lovability which puzzled many of his colleagues in the Hawke government (1983–91). Insofar as they recognised it, they qualified it – labelling him ‘a loveable eccentric’ – a characterisation of ...

In November 2002 Paul Collins fulfilled ‘that dream of the urban middle class’ and bought a bush block and a shack in the Snowy Mountains ‘where I could be close to the environment’. In late January 2003 his block was scorched by probably the most widespread bushfire since European settlement, and certainly the worst one since the horrific bushfires of 1939. Those two archetypal fires – Black Friday 1939 and the alpine fires of 2002–03 – are the events around which the author has shaped a narrative of bushfire over two hundred years. His strong account of the Canberra fires of 2003 reminds us that they were the outer edge of a massive alpine event.

This is, of course, a much-awaited biography. Its subject, the commercial broadcaster Alan Jones, has long been a contentious figure. While some believe his influence over his audience has actually determined the outcomes of certain state and federal elections, others believe that this influence is a self-perpetuated myth that Sydney-siders should repudiate. Chris Masters, the author, is something of a local icon; one of the most respected and fearless of Australian television journalists, whose professional integrity is widely acknowledged.

Love, family, hope, death and grief have always been among fiction’s chief concerns. The Gospel According to Luke and Rosie Little’s Cautionary Tales for Girls, both second books from their authors, share many of these themes. The Gospel According to Luke adds faith, belief, religion and prayer; and Emily Maguire adroitly pulls off what would, in lesser hands, be a farce.

David Suzuki is perhaps the best-known scientist living today. After developing an international reputation as a leading geneticist, he moved into science broadcasting and environmental activism. Why did he do this, and how did he become so successful? Now aged seventy, Suzuki explores these questions in his latest book, David Suzuki:The Autobiography. Suzuki’s previous auto-biographical work, now out of print, was aptly titled Metamorphosis: Stages in a Life (1986). Evolving from a collection of essays, it also charted his transformation from laboratory scientist to public educator of science and environmentalist. However, much has happened in the intervening twenty years. The new book mostly focuses on his environmental work in Canada and the Amazon, leading to the establishment of the David Suzuki Foundation in 1991, and his subsequent involvement in the Rio Earth Summit (1992) and the Kyoto Agreement on climate change (1997). In his preface, Suzuki writes that his story has been ‘created by selectively dredging up bits and pieces from the detritus of seventy years of life’. It is neither a story of the inner machinations of science nor the intrigues of a public personality in the media. Rather, Suzuki takes the position of an ‘elder’ in society, with the hope that his reflections on life may stir the reader to reconsider his or her own life.

Death of a Whaler considers the grand themes of death, grief, the quest for meaning and the potential for reawakening. Just days before the Byron Bay whalers are made redundant in 1962, lopsided Flinch is involved in an accident and literally frozen. It is not only when he meets Karma, himself troubled by the past, that Flinch reluctantly begins the trial of healing.