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Socrates was executed in 399 BC, charged with refusing to recognise the state gods, introducing new divinities and corrupting the youth. The indictment was probably politically motivated. The philosopher was closely associated with the recently deposed oligarchy led by the murderous Critias, and he had taught Alcibiades, who betrayed the state. Later, Aeschines rebuked the Athenians: ‘You put Socrates the Sophist to death because he was shown to have educated Critias.’

Japanese troops landed and occupied Lae and Salamaua in north-eastern Papua on 8 March 1942. In an elaborate operation scheduled for early May, the Japanese planned a seaborne invasion of Port Moresby to safeguard their positions in New Guinea and in the Rabaul area, to provide a base that would bring northern Australia within range of their warships and bombers, and to secure the flank of their projected advance towards New Caledonia, Fiji and Samoa.

Countermoves by the US Navy defeated this attempt. Therefore, in June 1942, Lieutenant-General Harukichi Hyakutake’s XVII Army was ordered to gather its divisions from Davao in the Philippines, from Java and from Rabaul, and to prepare for a revised attack on Port Moresby. In a two-pronged approach, one Japanese group would take Milne Bay (south-eastern Papua) by an assault from the sea and advance on Port Moresby along the coast; the other would attack overland from Buna and Gona (northern Papua) along the Kokoda Trail.

The centenary of the first sitting of the High Court of Australia was celebrated in the same courtroom in Melbourne in October 2003. There followed a conference in Canberra reviewing the decisions of the Court over the course of a century. The papers of that conference will shortly be published for a legal audience.

In advance of that book, CUP has published sixteen essays to give a more general audience an idea of the role the High Court has performed in the leading issues in which it has been involved. The writers are assigned important decisions or major themes. They explain the background. They describe proceedings in the High Court and (whilst it lasted) the Privy Council. They put their subjects in context and evaluate their significance in terms accessible to an informed lay reader. This book contains plenty of new insights that combine to make it a commemorative volume, but without many of the defects normal in that genre.

Aptly, John Ashberry has described Robert Adamson as ‘one of Australia’s national treasures’. Since the late 1960s Adamson has been a vital presence in the renaissance of Australian poetry, both in his own work and as an editor and publisher. The immense command of his writing, its trajectory from the early postmodernist explorations of the poet’s voice and the possibilities of Orphic vision to the clear lyricism of his Hawkesbury poems, has made Adamson one of the reasons why Australian poetry, as Clive James often points out, is as good as any being written in English at the present time. And there is an extraordinary story behind the writing, which comes through in the poetry, and which Adamson now relates in Inside Out: An Autobiography.

The last institution of old Collingwood, the Collingwood Football Club, is poised to take flight from yuppified terraces in the former industrial suburb or new headquarters, on the site of what was once John Wren’s motordrome, Olympic Park. Now is a perfect moment in which to read this intriguing story of the one-time patron of Collingwood’s football, politics and gambling – Its masculine working-class culture, more or less. Published fifty-one years after Wren’s death, will Griffin’s biography finally allow the ghosts – not of Collingwood, but of its fictional shadow, the Carringbush of Frank Hardy’s Power Without Glory (1950) – to rest? Probably not.

There is something uncommonly beguiling about a business writer who can insouciantly intersperse his argument with references to Eugene O’Neill and T.S. Eliot. Gideon Haigh is such a man, and the tale he has to tell is wonderfully seasoned by his intelligence and literacy. But that does not make its logic compelling.

Bad Company displays an almost tabloid preoccupation with the excesses of certain charismatic CEOs: particularly, in the local context, Ray Williams of HIH and the Wizards of One. Tel. But to suggest that these fallen idols are typical Australian CEOs is like describing Helen Darville as one of our typical novelists, or Ern Malley as a typical poet.

'Anyone who’s not a misanthrope by the time he’s forty has never felt the slightest affection for the human race.’ It was apparently at this time of life that Nicolas-Sébastien Roch de Chamfort (1740–94) began jotting down his thoughts, reflections and anecdotes. As the above sample indicates, Chamfort’s life of excess and disappointment had equipped him with a heightened sensitivity to paradox, folly and absurdity. His massive, albeit fragmentary, literary output was only discovered after his death, and until now has not been available in any substance to readers outside the French-speaking world.

In her recently published collection of critical writing by indigenous Australians, Michele Grossman notes that ‘[s]ince the early 1980s, the burgeoning interest in and publication of Aboriginal and Torres Strait Islander writing …has become increasingly well-established’. This is particularly true when we consider the success of life-writing by Aboriginal women in the last twenty years. Sally Morgan is practically a household name, and even the once-maligned work of Ruby Langford Ginibi has taken its place on school reading lists around the country.