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Lasseter, it has been said, was a strange man, admired for his unusual and innovative ideas. He told a story of being caught during a storm in Central Australia: he put all his clothes in a hollow log, stood naked until the storm passed, and was then able to don his dry clothing. Though some claim that Lasseter was at Gallipoli, he did become the source of another great Australian myth of failure.

In the early 1970s, Patrick White began to achieve a new public identity. His support for the fight to save Centennial Park from Olympic developers, his endorsement of the Whitlam government, and, of course, his receipt of the Nobel Prize for Literature in 1973 transformed a writer aiming ‘to people the Australian emptiness in the only way I am able’ into a personality able to persuade (and irritate) merely by his presence. The outsider suddenly became an insider – in 1973 he was ‘unanimously chosen’ as Australian of the Year – and, to his mingled dismay and delight, he discovered that Australia was already peopled.

Con the Fruiterer bears the same relation to Australia’s Greek community as the Melbourne Moomba procession does the Eight-Hour Day. Doubtless, there are Hellenic-Australians who relish the performance of whatever WASP funny-man plays him; some Australians are known to approve lovingly of Sir Les Patterson, but at least Barry Humphries always belongs to the nationality he portrays. What really propels Con is that Aussies feel he talks (and therefore thinks and probably acts) funny. It’s all an Edwardian ‘Coon Show’, with Mr Bones and Mr Interlocutor, 1980s style. The kind of society which tolerates this phenomenon with yawn-inspiring regularity (and terms it comedy) might be the subject for any number of sociology essays. Let’s hope that poets never attain the status of Con and his kind, though it’s a fair bet that poets find people far funnier than any comedian.

If the proof of the pudding is in the eating, then Helen Daniel came up with a wonderful recipe indeed. Invite thirty-odd prominent Australian fiction writers to respond to Jeffrey Smart’s 1962 oil-on-plywood painting, Cahill Expressway, hung in the National Gallery of Victoria. Some declined, but twenty-nine accepted, and Helen Daniel can take great pride and satisfaction in regarding herself as a ‘privileged host’ indeed. This is truly a magic pudding of a book.

From the very beginning of The Rearrangement the reader is involved in themes which will play repeatedly through the poems: learning, knowledge and memory, and the way in which these work to satisfy, or frustrate, a metaphysical sense of order, even truth. 

The prospect of reviewing a ‘Survival Manual for Live Poets’ was daunting enough, but became positively intimidating when I came across its author’s views on critics. Critics, he says, are like leeches and there’s only one way to deal with leeches: ‘take a small stick and insert it into the ... anus of the leech, pulling the leech back over the stick like a condom, impaling it, inside-out, like a shiskabab, ready to heat’.

All poets have two chances of being remembered. A few, the strongest of their age, compose a handful of poems that resist time and indifference. Many more never attain anything like poetic strength, yet their works are preserved because they embody a particular style or period. It is still too early to judge where Charles Buckmaster will be placed in the ranks of Australian literature. Already, though, the process of canonisation has started, and at the very least Buckmaster is likely to be read as an exemplary figure of Australian poetry in the 1960s.

This is John A. Scott’s sixth collection of poems since 1975. The volume is slim but not thin. Each poem encompasses its observation, reflection, or moment from which departures are measured, as the positives and negatives of ‘delicious solitude’ are weighed. Amid urban blues, bar-speak, team games and the distorting foci of others’ projections, the ‘predicate adjective alone’ evokes either dignity, pathos, or something in between. Scott considers the prospects.

Don’t be put off by the cover of Alex Miller’s most recent novel, where a stag-at-bay is invoked, rather reminiscent of an early century front parlour picture. Although this novel is firmly set in period and place, it simply cannot be understated as the definitive deer-hunting tale. There is also the powerful universal sub-theme of the outsider searching for meaning and identity in a society firmly entrenched in a rigid and outdated class system.