Australian Literature

Generally, Dimitris Tsaloumas’s publications in Australia have been discussed in terms of translation, translation from Greek into English which made most reviewers long for an understanding of the original. Tsaloumas’s ‘otherness’, the difference in his poetry, has been connected with, on the one level, its bilingual presentation, its obvious physical difference. This difference is obvious again in this latest publication, the Queensland University Press’s anthology of Contemporary Australian Poetry. On first glance it too tells you that it is different; it has an excess, the Greek, for the Australian reader – not however, for the Greek. Ironically, for her this functions the other way around; the English is excess, it is strange marks on a page. Published in Greece by Nea Poreia Press in 1985, its aim was, in the words of its compiler, ‘to give some idea of the variety and wealth of the poetic production of this distant but very young and vigorous world of the antipodes’. The means through which it achieves this end are the familiar ones of translation.

The more I think about it the more I am convinced that Ken Goodwin must have found this a brute of a book to write. Not that difficulties are apparent in the writing. Far from it. It is simply that, in looking at it from a reviewer’s point of view, I am increasingly aware of the constraints under that the author must have suffered while managing to produce a book which the general reader and the interested undergraduate will find both interesting and useful.

The Australian Stage represents an interesting intersection between the academic world and the creative arts, between the long perspective of the historian, and the ephemerality of theatre performances. Its methodology is academic; it proceeds from an examination of documents, of written records of an art form only one aspect of which we think of as being written, the actual texts of plays. However, these are not the documents in question (although some bibliographical information about the plays is also included); rather it is the responses to performances, particularly reviews, written reminiscences, playbills, newspaper reports, which provide, collectively, the material for a historical survey of theatre in Australia.

Long term readers of Thea Astley have come to expect novels and short stories of finely tuned social satire which have increasingly employed Astley’s individual idiom: a richly textured and often baroque language of compressed meaning, of striking and original metaphor, of the incisively apt phrase which encapsulates character.

Her satiric themes have almost always focused on Australian society or that of the Pacific region – that ‘tropic cliché’ which she identified in her Herbert Blaiklock Memorial Lecture – ‘Being a Queenslander: A Form of’ Literary and Geographical Conceit’.

The favoured Astley microcosm is an enclosed or isolated community, the small northern town of many of her novels, or the tropic aeland of A Boat Load of Home Folk and her latest novel Beachmasters. Within this environment she is apt to place an isolated and vulnerable individual – perhaps an adolescent like Vinny Lalor of A Descant for Gossips or Gavi Salway of Beachmasters – who must, under the pressure of the social dialectic, learn the complexity of human response.

Normally, Australia’s Writers could be expected to attract the special attention of critics. However, by sensible use of his preface and the quality of his book’s contents, Graeme Kinross Smith has minimised the possibility of adverse comment. Carefully, he sets out the guidelines adopted for the fifty­four essays that range from two to ten pages each, starting with Captain Arthur Phillip and closing with Rosemary Dobson. Stressing ‘the distinctive and fascinating’ tradition of Australian literature and the book’s purpose in giving an insight into that tradition, Graeme Kinross Smith writes:

The title of David Malouf’s novel, An Imaginary Life, must be read three ways. Most obviously, the novel is an imaginative recreation of the last years of the life of the Roman poet, Publius Ovidius Naso (Ovid), who was exiled to a village on the Black Sea by the Emperor Augustus in the last century BCE. The life is imaginary because it imagines – most successfully – the circumstances of this exile.