Autobiography

In Across the Magic Line: Growing up in Fiji, Patricia Page comes full circle, returning with her sister Gay after an absence of fifty years to the enchanted islands of their childhood, reliving their memories and examining the very different Fiji of the present. Despite changes everywhere, the astonishing beauty of the islands remains, and the kindness of the Fijians is constant.

In 1936, at the Nazi Olympics, Jesse Owens won four gold medals and the hearts of the German people, but when he returned to the US his main aim was to turn Olympic gold into real gold. At Mexico City in 1968, Tommy Smith and John Carlos threw away their own careers by appearing on the victory podium barefoot and gesturing with the Black Power salute in protest against the treatment of their ‘brothers’ in the US and elsewhere. Television sent the Smith–Carlos message around the world, but earned the two athletes more opprobrium than praise in Western nations that were still coming to terms with the cultural revolution of the 1960s. This was before the Moscow Olympics in 1980, when the democracies could still convince themselves that sport and politics were worlds apart and should never mix.

Aptly, John Ashberry has described Robert Adamson as ‘one of Australia’s national treasures’. Since the late 1960s Adamson has been a vital presence in the renaissance of Australian poetry, both in his own work and as an editor and publisher. The immense command of his writing, its trajectory from the early postmodernist explorations of the poet’s voice and the possibilities of Orphic vision to the clear lyricism of his Hawkesbury poems, has made Adamson one of the reasons why Australian poetry, as Clive James often points out, is as good as any being written in English at the present time. And there is an extraordinary story behind the writing, which comes through in the poetry, and which Adamson now relates in Inside Out: An Autobiography.

Richard Freadman’s first work intended for a non-academic readership is, in his own words, ‘the Son’s Book of the Father’ and thus belongs to a venerable genre. Freadman, whose contribution to our understanding of autobiography has been acute, is well qualified to draw on this tradition in portraying his own father and analysing their relationship. Along the way, he discusses memoirists such as John Stuart Mill, Edmund Gosse and Henry James.

Shadow of Doubt: My Father and Myself can’t have been an easy book to write. Few family memoirs are, if their authors are honest about their families and themselves. Freadman knows that autobiography is a ‘chancy recollective escapade’. ‘My father,’ he writes, ‘was an extremely, an impressively complex man, and there is no single “key” to a life like this.’

I must confess I picked up this celebrity autobiography, complete with embossed cover and a price suggestive of a huge print run, without anticipation. I could not have been more wrong. Mike Munro’s excoriating and frank account of his abused childhood and early years in journalism chronicles a survival story that is Dickensian in scope and impact. Like Dickens, Munro managed to overcome poverty, cruelty and emotional deprivation to reach the top of a demanding profession. Remarkably, considering his scarifying experiences as a child and adolescent, he fell in love and married a partner with whom he has created the kind of loving family life that he never knew as a child. But I am jumping ahead.

In the Australian world of HIV/AIDS, David Menadue is something of a legend. He tested positive to HIV in 1984, and first became ill with AIDS in 1989. This makes Menadue one of the longest-term survivors of an AIDS-defining illness in Victoria. As his doctors note, and as he reaffirms, not without a hint of justifiable pride, ‘this is a remarkable record … my survival is exceptional’. Equally exceptional is Menadue’s optimism. ‘I have always been an optimist,’ he writes, ‘and even in my darkest days with AIDS, I don’t think I ever gave up hope.’ This is how Menadue accounts for his longevity – a mix of optimism, hope and good fortune. The reader might also add courage.

Oh Dennis, Dennis! For four decades, we’ve had to forgive your indiscretions and blemishes. We’ve done so willingly, because you were not only the fast bowler of a generation, but of that generation’s milestones. For many Australians, their national cricket team of the Lillee, Chappell, Marsh era was as important a cultural statement as the Beatles to the English in the 1960s. The stovepipe creams, the body-shirts, the massive crops of hair and the noses thumbed at the old Establishment, English and local, either drove or represented significant change in Australia. Lillee, ultra-competitive and irreverent (he said gidday to the Queen and asked for her autograph), stood at the forefront of all this. So we forgave him for the aluminium bat, for betting on England, for kicking Javed Miandad, for pulling out of a tour of England to help establish World Series Cricket – for so many things. And here we are again in 2003, still having to forgive him.

Oh Dennis, Dennis! For four decades, we’ve had to forgive your indiscretions and blemishes. We’ve done so willingly, because you were not only the fast bowler of a generation, but of that generation’s milestones. For many Australians, their national cricket team of the Lillee, Chappell, Marsh era was as important a cultural statement as the Beatles to the English in the 1960s. The stovepipe creams, the body-shirts, the massive crops of hair and the noses thumbed at the old Establishment, English and local, either drove or represented significant change in Australia. Lillee, ultra-competitive and irreverent (he said gidday to the Queen and asked for her autograph), stood at the forefront of all this. So we forgave him for the aluminium bat, for betting on England, for kicking Javed Miandad, for pulling out of a tour of England to help establish World Series Cricket – for so many things. And here we are again in 2003, still having to forgive him.

If Cheryl Kernot writes another book – and if Speaking for Myself Again is anything to go by, you had better hope she doesn’t – her publishers should at the very least make sure the punctuation police do their job. It appears they didn’t even show up to the scene of the accident this time. Exclamation marks are strewn throughout the work. Each time Kernot wants to bitterly labour a point, up pops an exclamation mark, as if she’s hitting the keyboard and cursing, ‘Take that you bastards’. Thus we get: ‘And some people can be so rude!’; ‘Women have sustained me!’; ‘I could write a whole book on my experiences with the media. Perhaps I will!’; and ‘Opinion rules!’ In a teen diary, that’s fine, but not in a book by a former senior federal parliamentarian.

Colin McPhedran, the son of a Burmese mother and a Scottish oil company executive father, was living a comfortable middle-class colonial life in Central Burma with his mother, sister and two brothers when the Japanese invaded the country in 1941. He was eleven years old. The invasion spread terror throughout the population, which feared the notorious savagery of the Japanese army. The European and mixed races felt particularly threatened, and Colin’s mother made the fatal decision to flee their comfortable villa and escape to India. The children’s mixed parentage concerned her; she resolved to undertake the journey with her three younger children. She was especially anxious about her fifteen-year-old daughter whose youthful European beauty would, she thought, make her a special target for sexual abuse. Colin’s father did not play any part in this disastrous decision, having escaped to Calcutta when Rangoon fell to the Japanese.