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The concluding volume to Raymond Howgego’s epic Encyclopedia of Exploration completes a remarkable undertaking by a small publisher. Hordern House, best known as one of Australia’s leading antiquarian booksellers, has a record of producing high-quality publications, and Howgego’s Encyclopedia – now totalling more than 3,500 pages – is by any standards a great reference work. Volume 1 (published in 2003) covers the whole of human history up to 1800CE; Volume 2 (2004), 1800–50; and Volumes 3 and 4 (subtitled The Oceans, Islands and Polar Regions and Continental Exploration, respectively), 1850–1940.

John Mateer’s Elsewhere is a collection of poems from elsewhere – other small-press publications – and about elsewhere. The book is divided into three parts: ‘Azania’, which documents Mateer’s return to his homeland, South Africa; ‘Medan and Zipangu’, which contains poems inspired by travels in Asia; and ‘Americas’, which takes the United States and Mexico as its subjects. In ‘Uit Mantra’, one of the poems in the collection, Mateer describes the poet as ‘another name for emptiness’. As he traverses the various landscapes and cultures that inspire him, Mateer acts as a cipher for both the tangible particularities of experience – landscapes, history, people – as well as the unsayable and the unsaid – the repressed, metaphysical and hallucinatory.

One of the intriguing things about Breath, Tim Winton’s first novel in seven years, is that it has a number of affinities with his very first book, An Open Swimmer (1982). Both are coming-of-age novels that attempt to capture some of the confusion and melancholy of youth ...

Marry an artist? Never! So I always thought, and reading these autobiographies does nothing to change my prejudice. Married to artists, both Judith Pugh and Irena Sibley spend a good deal of their time cooking and, even more, socialising. Not that they mind. Judith declares that ‘cooking was my deep pleasure’, essential to the story of her life with Clifton (‘Clif’) Pugh. Irena concedes facetiously, ‘it’s too hard painting pictures. It is easier to bake cakes.’ The importance of food is apparent in the chapter titles. Eleven of Sibley’s chapters refer to food, while all of Pugh’s have subheadings that, typically, jumble up evocative ingredients.

In 1938, the year of Australia’s sesquicentennial celebrations, trade unionist William Ferguson and former boxer John Patten helped to organise the first Aboriginal Day of Mourning and Protest on January 26; later that year, they co-wrote the pamphlet from which the above excerpt is taken, on behalf of the nascent Aborigines Progressive Association ...

This is an honest, modest report of what students and teachers across the country think about the teaching of Australian history in schools. Anna Clark has allowed her subjects to speak for themselves; being a scrupulous historian, she has not edited their offerings. So we hear words like these: ‘Now they’re having like record numbers [at Anzac Day], and like huge ceremonies all over Australia and they’re like young people that respect it’; and ‘Reading a textbook, when you have to like read three pages of a textbook, and then the teacher’s like, “Do the questions”...’ An enduring value of this book will be its record of teenagers’ spoken English in the first decade of the twenty-first century. It makes for rather tiresome reading, but it is salutary to be constantly reminded of where students are at, like.

Michael Bernard Kelly is perhaps best known for his association with the Rainbow Sash Movement, a group of gay and lesbian Catholics and their supporters who have, from time to time, been refused Holy Communion when attending Mass wearing the rainbow sash. Cardinal Pell, formerly archbishop of Melbourne, now of Sydney, has been a particular target. Kelly describes himself as the movement’s ‘writer, spokesperson and co-convenor’. For him the sash is ‘a symbol of gay visibility and dignity within the Catholic Church’, and the movement challenges what he sees as the hypocrisy of the Church’s continuing condemnation of homosexuality.