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In some ways, John Hirst presents his tale of colonial New South Wales as if it were a book for today. In the preface he comments: ‘But why should we care what it was like? – because in many fundamentals this is the political world we still inhabit.’ This theme is sketched and hinted at several times in the text but it is never argued in a systematic and rigorous manner. What are we to make of the claim?

Elizabeth Jolley’s new novel takes a leap into the past, to a large hospital in wartime England where Veronica Wright, an awkward girl just out of a Quaker boarding school, endures the discomforts and humiliations of a trainee nurse. As we have come to expect from this writer, there are all sorts of marvellous things tucked away in odd corners. Sharp observations of hospital routine – preparing bread and butter for the patients’ trays, chasing cockroaches with steel knitting-needles, shivering on night duty, and trying to keep warm in old army blankets – are mixed with passages of grotesque comedy, and with one or two memorable instances of the macabre, nowhere more effectively than in the death of a gangrene-ridden, maggot-infested patient.

Graham Seal, author of this invaluable new survey of Australian folklore, hopes this book will ‘explode the pernicious and persistent myth that Australia has no folklore’, a cultural lie he illustrates on the opening page by trotting out a familiar scapegoat in the form of a visiting Englishman carping about the lack of folksong in this country. This seems to me to base the book on an unnecessary and even false premise. Most Australians, I would have thought, are aware either consciously or subconsciously of a national body of folklore – it’s just that assiduous nationalists have hacked away the corpus by single-mindedly promoting the paraphernalia of the bush mythology: the pioneers, the bushrangers, the heroes and anti-heroes of sport and war.

Collections of new Australian short stories by a single author have become a regular feature of Australian literary publishing in recent years. They are a welcome addition to the range of new writing available to the reading public. Collections that have unity of style, are thematically coherent and present a linked set of perceptions from the one creative source offer the reader much more than a light or fragmentary experience. Instead of the sustained characterisation of the novel, they can achieve a dazzling variety of episodes and mood. Robert Drewe’s Body Surfers and Helen Garner’s Postcards from Surfers are outstanding examples of how good the best collections of stories can be. It was a great delight to pick up I am a Boat by Sally Morrison and find that, although it is only her second book, in style, originality and literary quality, Morrison is fast approaching the Drewe and Garner class.

Elizabeth Riddell quipped about Kevin Brophy’s first novel, Getting Away With It (Wildgrass, 1982), that he hadn’t! I do not recall anything else of her review, but must confess that it also replaced my own estimation of the book. With hindsight, it’s clear that the novel has too many attributes to be disqualified, however wittily. Furthermore, Brophy’s new novel, Visions, recovers the best of his earlier novel’s operations, advancing them this time in an entirely coherent and often marvellous manner.

Are you (as I am) conscious of suffering from what they call the postmodern condition? You know, the spiritual and moral void within commodity culture, the isolation of individualism, the lack of meaning and all that. Since reading this book, I have begun to think that we should all spend time in Sparkes Creek. Havelock Ellis, who became the great British psychologist of sex, went there over a hundred years ago, as a boy of nineteen:

Janine Burke’s Company of Images is a funny and socially astute book about painters and their promoters in contemporary Melbourne. The humour comes from sharp observations and deft characterisations. Burke’s minor figures are like good caricatures, but her major characters are a complex blend of impulses and emotions, which can be funny or sad. She takes the opportunity to send up predictably vulnerable members of her artistic community: the painter running to seed who often feels ‘small, helpless and angry’ and seduces or denounces his students according to the state of his ego; the curator with his eyes on New York and whose ambition is ‘to have friends he was unable to frighten’; the Professor of Fine Arts who roams his Department ‘inciting suspicion and acting out his own’; and the wealthy, titled collector who brings in a curator from the State Gallery to hang a painting in her toilet.

In male (I do not, just yet, say ‘patriarchal’) discourse, woman is man’s supplement. The feminist’s perennial dilemma, then, is how to intervene in that discourse which is forever reproducing the very hierarchy that suppresses and excludes her, when – by the power of its appropriation of common sense – that discourse operates not as though it were given her by men, but as though it were simply ‘given’.

Stephanie Johnson writes short stories and writes mainly about women. It’s as though there’s a specific genre in current writing that ties together these two kinds of writing, for women writing about other women in short prose pieces make up a distinct category that includes almost all of the familiar names of women writing in Australia now. These women writers include migrants who have made their homes in Australia and write from that position. Johnson, for instance, is a New Zealander.

What Revolution? The title’s a teaser! Echoes of Lefty/Godot? You’ll understand if I’m infected by Noel McLachlan’s prose. On page after page, sentences and semi-sentences addressing the reader informally/colloquially (even verblessly!), rich in apostrophes, italics, parentheses, sloping lines between pairs/triads, even quartets/quintets, of words, ending often with exclamation marks and (nine times on one page I’ve counted!) question marks.