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There’s nothing wrong with the idea of an affectionate look at Melbourne through the eyes of a drunken, literate, old member of its Establishment. There should, theoretically, be nothing wrong with the countless surreal situations which this takes us through in an effort to elucidate the soul of Australia’s most endearing city. There’s nothing wrong with a lost daughter sub-plot. There probably is something wrong with dragging in literati under such pseudonyms as F. Rank Morguehouse, Halloween Gurner, and Bob L. Arse – especially to those and of who believe Australian literature to be masturbatory enough already. But this element is merely a grain of sand against the reader’s neck. It is the whole uncomfortable yoke we must examine.

What would you like to know? Doc Evatt’s on-the-­spot explanation of why he wrote to Molotov? Archbishop Mannix’s response to Cardinal Spellman’s claim on the papacy? The particular pleasure derived from small boys by the headmaster of Geelong Grammar Junior School? How a knowledge of Urdu maintained the Hands off Indonesia blockade? What Malcolm Ellis said to Charles Currey when the lift opened? All those delights and more tumble out of Russel Ward’s autobiography.

‘Dissatisfied’ summarises in a single word how I felt after reading Backstage at the Revolution. Dissatisfied not by John Bryson’s undoubtedly eloquent prose but by the publishing and marketing concept of the book.

Among the stories by seven women writers in the recent collections, Canberra Tales, there is a haunting story by Dorothy Johnston, in which, in the improbable setting of contemporary Canberra, she conjures up the figure of a mythical boatman rowing across the waters of Lake Burley Griffin. The image lingers, shimmering and numinous.

At a recent international conference at Victoria Falls, Mr Rupert Murdoch spoke passionately of the role of a free press. His national masthead, The Australian, reported the essence.

Donald Horne, pleasantly surprised that he is now a university professor, looks back at the journalist and aspiring novelist that he was in the 1950s. This is to be the third (and final) instalment in the saga of the education of Donald.

Three sections at the beginning of Marion Campbell’s second novel, Not Being Miriam, initiate its preoccupations and problems. They relate incidents from the childhood of Bess Valentine, its major character. In the first and shortest, Bess creates a transforming ritual, a childish game with significant narrative implications. Bess strips herself and Sean, paints their bodies with clay, the children enter the water which washes away the clay; then she dresses in Sean’s boxer shorts and clothes him in her bubble bathers.

Staining the Wattle is the fourth volume of a series edited by Verity Burgmann and Jenny Lee collectively entitled A People’s History of Australia since 1788. People’s history, as understood by Burgmann and Lee, is not popular history, that is to say history written to be of interest to the general reader. This book actually makes very dull reading. Nor is it exactly, at least to judge by this volume, social history, that is to say history dealing with the lives of ordinary people. This book is about politics. People’s history, as understood by Burgmann and Lee, seems, rather, to be ideologically useful history; history as a weapon of social change, as a means for the unmasking of the forces of oppression which have shapes, and for the glorification of the forces of progress which have struggled to reshape, Australian history.

It seems strange to describe Diamond Jim McClelland as, really, rather an old-fashioned man. Few septuagenarians have anything like his energy, his forthrightness, his optimism, or, most of all, his receptivity to new ideas. But if there is a continuous thread in his extraordinarily full and complex life, it can probably be best summed up as a very untrendy, passionate commitment to morality. The catch is that his ideas of what constitutes morality – or at least what is the best way of achieving it – have gone from here to there and back again.