Music

Levin’s God is a two-part epic. The first half is a take on the Australian rock scene of the late 1970s and early 1980s. Singer-guitarist Levin Hoffman, on the strength of what people say are ‘great songs’, rapidly takes his band the Barking Dogs to the top of the charts. Levin – believe it or not – finds that success is hollow and that not even his devoted Indian-Australian girlfriend, Shelley, or his long-time friend-cum-manager, Lawrence, can rescue him from his indefinable angst. The second half of the book sees Levin in Thailand, where, lying low at a monastery after witnessing a horrific murder, he becomes a devotee of meditation.

As Roger Hart, Roger Wells was the male lead in the group Little Heroes (not to be confused with their contemporaries, Little Murders), a Melbourne band that spent the first half of the 1980s making interesting rock records. They had a top ten hit, ‘One Perfect Day’, in 1982, which complemented the ‘new wave’ without alienating fans of more established music. Wells now works as a counsellor and has written a book on meditation, so one assumes that Levin’s God is built on a skeleton of experience, though much of the experience seems casually remembered. Tellingly, it is the travail of meditation and Levin’s struggle to purge his own desire and pain through meditative enlightenment that are most credible.

Renée Goossens, born in 1940, is the youngest daughter of the composer and conductor Sir Eugene Goossens. Married three times, he had three daughters with Dorothy Millar, and two more with his second wife, and Renée’s mother, Janet Lewis. His third marriage, to Marjorie Foulkrod, was childless. It is characteristic of this memoir that Renée Goossens remarks early in the narrative that she never met one of her half-sisters and that it was decades before she met the other two. Her life seems to have been marked or scarred by a series of disappearances on the part of significant family members and by unexplained absences.

In his opening sentence, Andrew Ford explains that, ‘The seventy-something pieces in this volume were written over fifteen years for a range of publications and occasions’. Indeed, in the sixty-eight titles that constitute Undue Noise, forty-four of which began life in the ABC organ 24 Hours, Ford confronts us as critical theorist, copious reviewer of music, text and film, diarist, sleeve note writer, radio commentator and university lecturer.

Pop and rock’n’roll music is essentially disposable popular culture which throws up comparatively few enduring items. For every 10,000 albums and singles released maybe only a hundred will be listenable a year later, let alone in a decade.

The same goes for literature that attempts to define or interpret the music. Sure, that Guns ’N’ Roses, Culture Club or Spandau Ballet picture/text book might have seemed pretty impressive when it first appeared and you, dear reader, thought the artists in question were the greatest thing since the invention of the toaster – but in most cases those books are clogging up bookshelves or went out for fifty cents at a garage sale five years ago.

Pop and rock’n’roll music is essentially disposable popular culture which throws up comparatively few enduring items. For every 10,000 albums and singles released maybe only a hundred will be listenable a year later, let alone ma decade. The same goes for literature that attempts to define or interpret the music. Sure, that Guns ‘N’ Roses, Culture Club or Spandau Ballet picture/text book might have seemed pretty impressive when it first appeared and you, dear reader, thought the artists in question were the greatest thing since the invention of the toaster – but in most cases those books are clogging up bookshelves or went out for fifty cents at a garage sale five years ago.

Were it not for the timing, it would be easy to speculate that this richly evocative collection of pieces about music was the inspiration for Jane Campion’s glorious film, The Piano. So many elements of the film – the dominant image of the beached piano, the powerful undertow of sexual passion, even the unexpected violence-are present in this book in the most uncanny similitude. I should not be surprised since Carmel Bird has already displayed her uneasy fascination with the film in her dazzling essay ‘Freedom of Speech’ (in Columbus’ Blindness and Other Essays) and in her introduction to Red Hot Notes she admits that the film was a catalyst for the idea of various writers exploring ‘the complex feelings that surround, and embed themselves in, the human response to music’.

One of the defining features of recent years in Australian ‘literature’ (as I suppose we must call it), in tandem with a perceived growth in the quantity of fiction and poetry by women, titles reflecting the ethnic diversity of origin in more and more writers, and a growth industry in Aboriginal studies, has been the remarkable increase in sophistication of approach to biography. Perhaps more specifically, cultural biography.

This book opens with the pregnancy of an Irish actress in 1789 and concludes with the death of her grandson in 1888. There is mystery at both ends of the story, relating in the first case to paternity and in the second to the source of a substantial estate. In between comes a drama of marital dissonance and economic survival played out against the great crisis brought upon the musical profession in England by the collapse of its family-based guild traditions.

It is a gripping read and would make a wonderful mini-series; but it is equally a very welcome contribution to the social history of musical performance over the period when the art was first establishing itself in Australia.

Disraeli considered that biography – in contrast to history – is life without theory, though the result of such a policy can be arid. It needs, as well, to be portrayal without betrayal, but it more often errs in the opposite direction: who is likely to write about someone for whom she or he feels an antipathy or an indifference? Yet I am inclined to think that there is a case to be made for ‘arranged biography’, analogous to the ‘arranged marriages’ of other times and cultures.

This is a book that is unashamedly intended for the Aunty market, not the arty market. It will flourish in circulating libraries and must have solved many a Christmas dilemma (the publishers, I’m sure, budgeted on that). It is happily and old-fashionedly enthusiastic in tone, and tells the story – as authorised – with admiration and lots of incident. As a Helpmann compendium, it is sufficiently detailed to warrant a sub-title such as ‘Everything You Wanted To Know About Robert Helpmann That He Wanted You To Ask’. And Elizabeth Salter did. The things Elizabeth Salter might have been afraid to ask, we can safely surmise the Aunties, also, would not really be interested in anyway. We meet, here Helpmann the Institution, the Public Performer (performer in public and private) whose surprisingly long career is, let’s face it, quite engrossing enough. Perhaps, even, the man IS the performance.