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Frank Wilmot edited by Philip Mead & Frank Wilmot by Hugh Andersen

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February–March 1998, no. 198

Frank Wilmot has aways existed in my mind under his nom-de­-poetical-plume: that is to say, as Furnley Maurice. This, even though his proper name was given in my first collection of Australian verse, that of H.M. Green forty-five years or so ago. For several decades, from the mid-1950s on, modernism was seen as a Good Thing and our stuffy Australian forebears were upbraided for not taking it on more quickly. Over those years we strove to find the modernist traces which had gone ahead of us: in Kenneth Slessor or Chester Cobb, in Margaret Preston and Adrian Lawlor, in Walter Burley Griffin. Some of us had turned against aspects of this imprecise movement in the 1950s, I admit, because of its associations with fascism, but who could really resist for long the world of Picasso, Stravinsky, Woolf, Joyce, and Auden? What incomparable riches were there, I felt, and still do.

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One of the principal characters in much of Thea Astley’s writing is Queensland. ‘An intransigent fecundity dominated two shacks which were cringing beneath banana clumps, passion-vines, granadillas.’ There’s a lot of sad poetry about the place; and the distances that separate us, I mean the physical distances, are like verse-breaks in a ballad; and once, once we believed the ballad might never end but go on accumulating its chapters of epic while the refrain, the almost unwordable quality that mortises us together, retained its singular soul. How express the tears of search?

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Justice is traditionally depicted blindfolded – fair game, one might think, for those who would stack her scales. If God sleeps, who looks out for His little ones in a system that increasingly values property above the person, and expediency above all? ... (read more)

The funny ways we have of writing about sex and how rarely it really works. The memory of how it feels, what is involved, what it means. How strenuously we, as writers and as people who have done it and then talk or write about it, try to capture the movement and intensities we remember. And how ludicrously it so often comes out at that second division, once removed from the flesh and heat.

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What do the fab four of this book have in common? Not simply that they are Australian and expatriate, that they are writers who have achieved a degree of celebrity and performers who have made skilful use of television.

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‘Academic poet’ signifies, primarily, male academic poet. So, does the adjective ‘female’ in ‘female academic poet’ more intensely qualify ‘academic’ or ‘poet’? And what happens when that female academic poet is a teacher and student of feminist theory and women’s writing? Predictably enough, her work tempts the taboo-laden conjunction of politics and poetry.

It must be said that the poems in Tierra def Fuego, the new and selected poems of Jennifer Strauss, exhibit little anxiety about either of these issues: the role of women in academia or the threat politics might offer to the lyric, Strauss’ poetic home base. The trademarks of the academic poet have an established place in Strauss’ work: the new poem ‘Life 301 – Birthday Tutorial’, for example, picks up a theme from ‘Life 101 – Lecture’ from her first collection, Children and Other Strangers, of 1975, using the classroom as a metaphor for other kinds of learning.

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No icon better encapsulates the ethos of male culture than the pub. Sharing a beer in this bastion of male conviviality has been a defining experience in shaping Australian male identity. The pub as a cultural and social institution has attracted the attention of many historians, but none have considered the ubiquitous and yet mysteriously anonymous figure of the barmaid. Although represented in fiction and film, and up until recently, a part of the very fabric of pub culture, the barmaid remains an elusive figure in Australian history.

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Fathers in Writing edited by Ross Fitzgerald and Ken Spillman

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December 1997–January 1998, no. 197

I am still puzzling over why Ross Fitzgerald and Ken Spillman chose the odd title, Fathers in Writing, for this anthology of personal essays. Because of its academic resonance, I first assumed that this book would be a scholarly analysis of father figures in literature – or, perhaps, following on from the work of certain feminist theorists, that it would look at how different valorisations of ‘fatherhood’ are embedded in language itself. Then, once I learned that this was an anthology of Australian writing, the title led me to expect a collection of extracts from literature previously published. Or, if these were newly commissioned essays, that they would be pieces in which the difficulties and pleasures of the act of writing itself would take centre stage.

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A kidnapping forms the centrepiece of Alan Wearne’s Kicking in Danger, an Australian Rules mystery bearing the imprimatur of such diverse luminaries as Ron Barassi and Peter Craven. The only other football mystery I know about is Death in the Back Pocket, which failed to kick a goal, but thankfully Wearne’s tilt is much more successful. He is better known for his epic verse novel The Nightmarkets, but with this book he has shown his true colours, which are red and black. A true Bomberholic, he boasts an impressive store of club lore and trivia. In fact, sometimes the book seems to be merely an excuse for him to flaunt his knowledge and obvious love of the game.

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It’s been four years since Fay Zwicky’s Selected Poems 1970–1992 was published by the University of Queensland Press in their long-running poetry series with the infamous pencil portrait covers. The Gatekeeper’s Wife is one of two books in a poetry series by a relatively new publisher. The design is reminiscent of the wonderful Cape Editions edited by Nathaniel Tarn in the sixties. Brandl & Schlesinger have established this series with Fay Zwicky and Rhyll McMaster, two of this country’s major poets. They have done well by them with these fine looking books.

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