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Greg Dening was trained for the Catholic priesthood. He became an outstanding historian of the Pacific, although perhaps better described as an anthropologist-historian, in company with Clifford Geertz, Marshall Sahlins, Nathalie Zemon Davis, and his colleague Rhys Isaac, to whom this book is warmly dedicated. Yet echoes of his initial calling linger in his work, certainly as evidenced in this collection of essays.

The two books reviewed here, although very different in many ways, do have one thing in common – they have something to do with a secret, which the readers, and the protagonists, all come to know.

Several books could and doubtless will be written to explore the sociological and psychological puzzles attending Helen Darville’ s remarkable masquerade. Robert Manne has no interest in the motivations of Helen Darville. His concerns are cultural and political, and therefore focus on the fictional character, Helen Demidenko: on her writings and statements, and on the responses of Australian intellectuals to those writings and statements during her brief life from 1992 to late August, 1995.

A masculine reader, one assumes. From that (limited) point of view, John Scott writes the most erotic prose in the country. Linda Jaivin is ham-fisted by comparison. We are talking about a textual sexuality, the kind practised so exquisitely by David Brooks in The House of Balthus. We are talking about a sexuality that may, perhaps, be possible only in language. As Helen Gamer observes in her review of John Hughes film of Scott’s novel What I Have Written: ‘I must state a painful fact; sex in a book is sexier than sex on a screen.’ (The Independent, June 1996). I must state a further painful fact: bodies get in the way. Not of sex; not of lovemaking; but of the erotic. The body trammels the imagination.

‘When I was eighteen my boyfriend’s father died in jail.’ This is the opening sentence of Ben Winch’s second novel; it is also the conclusion of the novel and, having got that out of the way, we can settle into the details that will tell us why this man died in jail and what his story means for this now eighteen-year-old woman.

This is not another ‘slim volume’ of poetry; no way would it fit in a coat pocket. Ten years in the writing, weighing in at 740 pages, it is a brick of a book – well-bound paperback, heavy covers, designed to last. The poet had full say over not only the content, but the design, typesetting and production, resulting in a book unlike any produced under the nervous economic dictates of mainstream publishers. Six turned this manuscript down. Unsurprised, p.O. published it himself.

Artful Histories represents that extraordinary achievement – a learned critical study, based on a thesis, which is exhilarating to read. While it covers the expected ground, with careful accounts of Australian autobiographies of various types, it also addresses a core problem of current literary debate – the relative status of different literary genres, and the interrelation between writing and life. There is no mention here of The Hand That Signed The Paper or The First Stone (they are beyond the range of the discussion) but McCooey’s elucidation of the relationship between autobiography, history, fiction, and life bears directly on the issues which have kept Australian readers arguing over the past year. At the end of his chapter on autobiography and fiction, McCooey summarises the difference in a seemingly simple statement: ‘Fictional characters die fictionally, people die in actual fact.’ The implications of this are far from simple, and McCooey argues for the maintenance of the boundary between genres on the grounds of moral responsibility.