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Memoir

Many of our strongest writers are also numbered among our most commanding critics; and in some cases – Dryden, Johnson, Coleridge, and Eliot – it is not easy to tell whether their greater contribution is to literature or literary criticism. Part of the problem, of course, is that at this high level the distinction tends to break down: criticism becomes literature in its own right and often on its own terms.

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My Place by Sally Morgan

by
August 1987, no, 93

Reading My Place by Sally Morgan reminds one of how powerful a book can be when there is an urgent story to be told. This book, let me say at the outset, is wonderful.

Sally Morgan and her four brothers and sisters grew up in Perth in the 1950s and 1960s. They are part Aboriginal, but didn’t know it then. They knew they were darker, different, perhaps they were Greek; their mother and grandmother told them they were Indian and this answer satisfied the kids at school, and them for a time.

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Ida Mann’s autobiography reminded me a little of the kind of speech that well-known elderly women tend to give to girls’ speech nights – full of zest, homely admonition, and assurances to the rows of upturned young faces that they’ll get out of life what they put in.

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George Johnston by Garry Kinnane & A Foreign Wife by Gillian Bouras

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February–March 1987, no. 88

Like those of Tom and Viv, and Scott and Zelda, the life story of George Johnston and Charmian Clift is a high drama of love, sickness, loyalty, passion, talent and suffering, with a tragic intensity not often found in Australian life. The lives of artists are now often turned into works of art themselves. Garry Kinnane’s biography and the ABC radio documentary based on it make George and Charmian more fascinating than their books, with the possible exception of My Brother Jack.

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The autobiographer faces a real problem: the self. ‘Which self?’ may also be the reader’s question and it may also be the question of the autobiographer. Should one write about the known self, the self vaunted or scorned by others, the public one, parts of which can be found in archives, on record, in the books and conversations of friends and enemies? Or should it be the private self, the self-protected and defended by jokes, chiack and taciturnity, hinted at here or there, but never accepted as real when defined by others?

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Welcome again to Morris Lurie’s global village: Melbourne, Paris, New York, London, Tangier, Tel Aviv, Melbourne again, London. Lurie is one of our most reliable entertainers, but he is also, in the recesses of his stories, a chronicler of inner loneliness. The round world for him is signposted with stories; as one of his characters says, ‘everything is a story, or a prelude to a story, or the aftermath of one.’ The sheer variety of narrative incidents and locales in this collection is, as usual with him, impressive in itself. His characters play hard with experience in those bright or familiar places, a Tangier of easy living and surprising acquaintances, a London of the sixties fierce with contrasts. Yet finally they are always partly detached from it all and able to set themselves free, curiously able to resume the role of spectator of life. Many of Lurie’s characters give the initially disconcerting impression of possessing that ultimate detachment of a certain kind of writer, even when, as is usually the case, they are not actually cast as a writer or artist.

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Serpent’s Tooth is a massive, sprawling novel. It is panoramic in its vision of twentieth century social and political history, and meticulous in its rendering of one man’s struggle to sustain the mighty ideal his father has inspired in him.

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S
unday 26 October 1969 ... This evening I went to evensong at Christ Church to give thanks for the election result.’

For the men born to rule – and Peter Howson was a finely preserved specimen of the tribe in his generation – God was not only a Liberal, but a highly discriminating one at that. After all, the 1969 election for which Howson gave thanks at South Yarra slashed the Liberal Government’s majority by seventeen, to seven, and made John Gorton’s replacement as Prime Minister virtually inevitable.

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T.A.G. Hungerford’s new book Stories from Suburban Road is sub-titled ‘an autobiographical collection’ and comes complete with an appendix of photographs in the style of a family album with captions such as ‘Mick and me, 1922’, ‘Me, aged 16, and Phyllis Kingsbury, Scarborough, 1931’, and ‘Mum and Mrs Francis Victoria Wood, Como Beach, 1930’. Also, throughout the collection each story, sixteen in all, is accompanied by a photograph of the period of the author’s childhood and adolescence between the wars. The impression this provides is that the reader is invited to participate in Hungerford’s nostalgia for his past which consequently may be an inaccessibly private world – more reminiscence than substance. This impression proves to be quite incorrect. The photographs are moments frozen in time, enclosed in a period before this reader was born and the stories offer insight into them. They mutually contribute to the impression created, generally, of a world of innocence and delight. The happy and robust youth in the photographs looks contentedly into the camera from an ordered, acceptable world. They also perhaps complement the selectivity of the author’s imagination.

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Kathleen Fitzpatrick wanted to be an actress. Instead, she became a famous lecturer and teacher in the History Department at the University of Melbourne, and in one of the frequent revealing asides in her memoir implies that perhaps this fact explained her ability as an inspiring lecturer.

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