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Cassandra Atherton

Granta 127: Japan edited by Yuka Igarashi et al.

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August 2014, no. 363

Granta’s recent offering, a special edition devoted to Japan, is a brilliant homage to Japanese wabi sabi. Editor Yuka Igarashi has selected stories and artwork that challenge the tired stereotypes of Nippon to deliver a series of powerful works exploring wabi sabi’s investment in what Andrew Juniper has identified as ‘impermanence, humility, asymmetry and imperfection’.

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I have often thought that a large part of achievement is just fronting up; having an idea and acting on it, however unlikely success might seem. What you need is a resolution (or the disposition) not to be discouraged by failure and to be pleasantly surprised by success. If it doesn’t work, you try something else. You make the most of any opportunity. You should also jettison a conventional sense of the social niceties. You’re going to Boston for your honeymoon. Hey, why not ask Noam Chomsky for an interview?

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William Carlos Williams once famously stated, ‘No ideas but in things’, about his poetic method. Rose Lucas, in her first poetry collection, Even in the Dark, takes up the imagist movement’s poetic style but ‘makes it new’ in her examination of the role of the poet in both the local environment and abroad. Her observant and mimetic style shimmers in a collage of confronting still-life portraits. In the opening poem, ‘Heat Wave, Melbourne’, the death of a possum – ‘her young / still alive in the pouch, / squirm and cling / to the dead fur / to each other’ – is juxtaposed with a tragic Darcey-esque West Gate Bridge moment when a father ‘unbuckles his small child / from the back seat / and / then / in the rush / hot / as she falls / through sky and / slick of water –’.

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Island 132 edited by Rachel Edwards and Matthew Lamb

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July–August 2013, no. 353

The Kantian epigraph to this issue of Island points to an exploration of the island as ‘the land of truth’, with the ocean around it as ‘the native home of illusion’. In this way, the translation of experience, both real and imagined, is navigated in clever and topical ways. The emphasis on ‘island’ as a micro-metonym for Tasmania demonstrates that while there are changes afoot at Island, the new editors, Matthew Lamb and Rachel Edwards, have remained steadfastly loyal to its ‘Tasmanian-ness’. Issue 132 showcases the new A4 format. The content is as rigorous and engaging as ever, but the design and layout have more in common with the sinking Cartela on its cover. While the larger format has increased the content, it is at the cost of a rather gauche and cheap-looking publication. (Indeed, pages are falling out of my copy.) Tom O’Hern’s artwork adorns whole pages, and though his huge black-and-white illustrations of skulls and decomposition are repetitive and predictable, his double-paged industrial ‘Behemoth’ demonstrates his flair.

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A polyphony of voices in Antipodes offers readers a textured view of literature from Australia and New Zealand. Contributors to this biannual journal are Australianists from all over the world. This globalisation is perhaps best evidenced by the inclusion of critics from Portugal, Slovenia, Lebanon, and Austria, writing incisively about Gail Jones, Indigenous poetry, Australian Lebanese writers, and German translations of Aboriginal literature. Stephen Mansfield’s melismatic double feature on fathers and masculinity in John Hughes’s The Idea of Home (2004) is a highlight, but his interview with Hughes suffers from being conducted via email, while Jean-François Vernay’s interview with Sallie Muirden is a fascinating and unconstrained discussion of writing. Mark Larrimore’s essay on teaching ‘Aboriginal Australian Religion in an American Liberal Arts College’ is another example of the way Antipodes offers more than standard critiques on literature.

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I wish I had been painted by Millais. Maybe not as Ophelia in a tepid bath.
Perhaps as Lady Macbeth. Or Titania. Or Portia. Not Brutus’s Portia. Portia from
The Merchant of Venice. I used to make you sit on a little wooden stool and pretend
you were painting me. Stroke after stroke rasping against the canvas. I would

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The camera ottica in the epigraph to Hotel Hyperion alludes to Lisa Gorton’s artful play with shifting perspectives in this luminescent collection of poetry. The reader is invited to put her eye to the lines of poetry as if to a Galilean telescope or ‘perspective tube’. By looking at the poems through the peephole as ...

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Australian Poetry Journal, the flagship publication of Australian Poetry, contains a veritable who’s who of Australian poets. However, this doesn’t mean that the journal is part of the poetry gangland to which some other contemporary Australian journals belong. This is a testament to editor, Bronwyn Lea, who must disappoint many poets – possibly even poet friends or acquaintances – in order to maintain the journal’s impressively high standard. While there are a bevy of famous names on the contents page, Australian Poetry Journal only publishes the best work from these poets and scholars. But it is not just a journal for established poets and poems; emerging poets Davina Allison and Carmen Leigh Keates effloresce in this vaunted company.|

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Sonya Hartnett’s début as editor of The Best Australian Stories is marked by a series of fictions about dysfunctional families, eccentrics, and misfits. The homeless, lonely, disenfranchised, intellectually disabled, sick, afflicted, even the dead, are featured alongside the privileged, rich, and famous in a macabre mardi gras. Readers familiar with Hartnett’s writing will recognise many of her own carnivalesque qualities.

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The epigraph from Plato’s Phaedrus cleverly introduces the Socratic dialogue on which David Brooks’s new novel turns. This makes for a brilliant foray into the contradictions at the heart of the truths that both characters are seeking in The Conversation. This question-and-answer exchange is presented as a kind of Scheherazadian dégustation of narratives, where the novel endures for as long as the stories continue. For this reason, the emphasis is on pauses, languor, and an understanding of the way in which something can consume (‘eat away at’) a person.

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