Alice Nelson

Faithless is the third novel by West Australian writer Alice Nelson. Her first, The Lost Sky (2008), saw her named Sydney Morning Herald Best Young Australian Novelist, and her second, The Children’s House (2018), attracted widespread critical acclaim. All three explore themes of trauma, displacement, memory, and love. Nelson, many of whose family migrated here from Europe, once pondered in a 2019 interview with Brenda Walker at the Centre for Stories whether writers write to ‘heal some kind of loss’ and whether for her ‘it began with that sense of loss of homeland, loss of culture and country that ran through my family’.

Edith Wharton, famed purveyor of ghost stories, said that she needed her reader to meet her halfway among the primeval shadows; that to believe in the fetches, haunts, and other ‘spectral strap-hangers’ that filled her pages one must still be able to hear the distant echo of the hoarse music of the northern Urwald or the churning darks seas of the outermost shores. The spectral presence in Louise Edrich’s new novel, The Sentence, appears in the midst of a decidedly unghostly suburban Minneapolis, but so compelling a presence is the phantasm of Flora that the reader embraces her wholeheartedly, diving without question into those primeval shadows where wraiths lurk.

Halfway through Lucy Neave’s new novel Believe in Me, there is an astonishing scene in which an orphaned foal is dressed in the skin of a newly dead foal, the skewbald coat threaded with baling twine and the strings knotted under the throat and chest. Disguised in this fleshy coat, strands of bloody muscle still clinging to it, the foal is presented hopefully to its foster mother. The novel’s main protagonist, Bet, is sceptical: ‘It’s condescending: as if a mare could be fooled by putting her dead foal’s skin on another foal.’ Sure enough, the grieving mare rejects the starving foal, stamping her hooves and moving around uneasily in the stable. Later that night, when Bet goes to check on the animals, she finds them nestled together: ‘Dark shapes, they moved together, away from me, as though they’d been startled from a dream.’ Stunned at this unexpected communion, Bet retreats into her own solitude: ‘I turned off the light, bolted the door and walked back through dew-soaked grass to bed, seeing again the mare and foal, nose to tail. They had no need of me.’

To read a novel by Marilynne Robinson is to step into a god-haunted world. Hers is a universe both recognisable and brilliant with strangeness, where glory and mystery abound, where revelation is never finished and souls are argued over with the greatest of gravity. At once mythic in scale and deeply attentive to the textures of this world, Robinson’s novels are full of people for whom notions of grace, redemption, and salvation are not abstractions but aspirations – people who, as Robinson once wrote of herself, look to Galilee for meaning.

The poet Anne Michaels once wrote that when love finds us, our pasts suddenly become obsolete science. All the secret places left fallow by loneliness are flooded with light and the immanence of the longed-for one draws us into the clearing, stains us with radiance. Yeats’s wing-footed wanderer arrives at last and the miraculous restorations of love and the imperatives of desire render our separate pasts ‘old maps, disproved theories, a diorama’.

Anne Enright has never been able to resist the tidal pull of mothers; her novels are animated by complex, ambivalent maternal presences, women rendered on the page with duelling measures of hatred and hunger, empathy and censure. There is the mercurial tyrant Rosaleen Madigan of The Green Road (2015), ‘a woman who did nothing and expected everything’. There is the hapless, hazy Maureen Hegarty of the Booker Prize-winning The Gathering (2007), erased by her endless pregnancies and too many children; ‘a piece of benign human meat, sitting in a room’.

What does it mean to live in a place but never to fully belong to it? How does our capacity for intimacy alter when we are in exile? How do we forge an identity among haphazard collisions of cultures and histories? These are the questions that Melanie Cheng ...

In the first few pages of Cedar Valley, a group of women gather together to console one another after a calamitous event shatters the predictable languor of their small rural town. Pulling chairs into a circle, they pour glasses of brandy in the soft light of early evening and reflect on the day’s events ...