Vietnam

Memory Is Another Country: Women of the Vietnamese Diaspora is the product of a project financed by the Australian Research Council and undertaken by Nathalie Huynh Chau Nguyen, herself a refugee. Between 2005 and 2008 she and two co-workers (Boitran Huynh-Beattie and Thao Ha) recorded confidential oral testimony from forty-two Vietnamese women living in Australia, who are referred to only by their first names. They come from a range of different backgrounds, in terms of age, class and district, but all of them fled war and political upheaval before prolonged and painful transitions to Australia. Their narratives cover generations of war and its aftermath, from the French and Japanese occupations to American intervention and the 1975 fall of Saigon, and life in re-education camps thereafter. Many of the women made multiple escape attempts before reaching Australia – fourteen, in one case.

Australia’s Vietnam War has passed through several phases in the last six decades. In the mid-1960s the commitment of combat forces by the Menzies and Holt governments was strongly supported. The war and the associated conscription scheme became the focus of enormous controversy in the late 1960s and early 1970s, contributing to Labor’s electoral success in 1972. Gough Whitlam did not pull out the troops – that had already been done by his predecessor, William McMahon – but he did recognise the communist government in the north, even before the war was over.

Writing a book on a large, multifaceted, and complex historical subject on which there is a vast amount of source material is a little like sculpting a substantial yet elegant statue from marble. In this case, the sculpting process is far from complete. A potentially valuable book remains submerged within this long and inadequately edited volume. A clue to the problem lies in the subtitle, which asserts that the book is ‘the complete story of the Australian war’. There is, of course, no such thing as a complete history: even the longest multi-volume histories must decide what to exclude.

Pham Thi Hoai, now a resident of Berlin, writes about her Vietnamese homeland with a sardonic yet affectionate eye. While not overtly political, these short stories explore every-day life in a restricted society that is opening slowly and selectively. Sunday Menu is full of observations that, without preaching, flag the complexities of modern, modernising Vietnam. For example, regarding a group of locals touting for tourist dollars on a beach, the narrator in ‘The Toll of the Sea’ writes: ‘My heart fell heavy as I saw in each of them a former teacher now looking for a better income.’ Such asides represent a challenging form of dissent. As translator Ton That Quynh Du writes in his helpfully contextual afterword,: ‘her detractors have charged her with holding an “excessively pessimistic view” of Vietnam, of abusing the “sacred mission of a writer” and even of “salacious writing”.’

For most Australians, certainly for those under the age of forty, ‘Vietnam’ is either an item on school curricula or a slightly off-the-beaten-path tourist destination. History or holiday. This may affront some, especially the small groups on either side of the 1960s cultural and political divide that cannot let go, but it is a sign of a generational shift and of the creation of the distance between ourselves and the event that is necessary for enhanced understanding and reconciliation between Australians and the Vietnamese.