University of Queensland Press

Swallow the Air won the 2004 David Unaipon Award for Indigenous Writers. Judging by this slender volume of work, the choice was a judicious one. Thematically, Tara June Winch’s début effort travels along the well-worn path of fiction based on personal experiences, with the protagonist propelling the narrative through a journey of self-discovery. In this respect, Swallow the Air nestles snugly in the semi-autobiographical framework favoured by first novelists, but the sophistication and subtlety of the prose belie Winch’s age; she is twenty-two, but writes with the élan of those much more accomplished. Swallow the Air can either be read as a novel with short chapters or as a series of interlinked short stories.

This novel is about the redemption of a man believed to have committed murder. E. Annie Proulx, in her discontinuous novel Postcards (1993), sympathetically traces the tragic life of a protagonist who raped and accidentally killed his lover. Heather Rose poses a similar ethical question about a protagonist who was a real person; she imagines a post-murder existence for the infamous Lord Lucan, who in 1974 was accused of murdering his children’s nanny and of violently attacking his estranged wife.

The poems collected in Jaya Savige’s first book, latecomers (published by UQP as winner of the 2004 Arts Queensland Thomas Shapcott Poetry Prize), are often marvels in their own right – street-savvy, sensitive, intelligent lyrics. Together, even more impressively, they generate a many-branched, collective meditation on lateness.

The Sydney poet Bruce Beaver died in February 2004 after a long struggle with kidney failure that kept him on dialysis for more than a decade. He was seventy-six years old. Beaver was seen as a sympathetic older figure by many poets of my generation, born a dozen years later. I met him when I was in my twenties, and found him to be a generous friend. When the poet Michael Dransfield, younger still, called on him in the early 1970s, it was a natural meeting of minds. In one poem in The Long Game and Other Poems, Beaver says that ‘poor Dransfield draped / me with a necklet of dandelions / once and kissed my forehead / in what must have been / a satirical salute’. I have a feeling that the salute was heartfelt, but Bruce was painfully modest.

A number of the poems in Lidija Cvetkovic’s first book stem from revisiting places and people in the war-torn country of her birth, the former Yugoslavia, but the poetry springs from an interrelated heritage. An Eastern European sensibility guides this poetry, informing and being informed by laconic Australian understanding. Poems that speak of ethnic and regional conflict, and of self, lovers and family in two continents, are woven into the same breath; and as the inexplicable in human experience is measured, a quiet celebration of human resilience can be heard.

The country south-west of the Gulf of Carpentaria, where wild rivers tumble from stony ramparts through coastal scrub plain to the sea, was one of the last places in Australia where settlement was attempted; more integrated with Asia to the north – thanks partly to the sojourning Macassans – than Melbourne or Sydney to the south, let alone London; a world where Aboriginal society was strong enough to resist dispossession, surviving, despite everything, to this day. It has also been something of a last frontier for historians.

There is burgeoning interest in the history of psychiatric institutions and services in Australia. Catharine Coleborne and Dolly MacKinnon’s ‘Madness’ in Australia now sits alongside Stephen Garton’s Medicine and Madness (1998), Milton Lewis’s Managing Madness (1988) and numerous articles on the subject that have been published in recent years in local journals of medicine and psychiatry. Perhaps this interest represents the desire to record for posterity the role of the asylum and older-style treatments in the care of the mentally ill in the wake of new, cutting-edge national mental health policies and agendas. Possibly, the fascination represents an unconscious, necessarily forlorn attempt to undo, through revisiting, some of the abuses of psychiatric methods in the past. Whatever the reason, one of the problems faced by a slim tome such as this is that mental health services in Australia, since their inception, have been characterised by an extraordinary level of complexity and diversity. To capture their essence in a small, multi-author volume, and to provide a coherent, integrated synopsis, as the editors might have hoped, is probably not achievable. If, however, we are to view ‘Madness’ in Australia with less aspiration – as a collection of essays devoted to different, often novel, aspects of asylums and institutions – then it becomes an absorbing and welcome addition to the literature and furthers our understanding of these grand edifices.

In the list of life’s most stressful events, family breakups and moving home are way up there in the top ten, and one often follows the other, compounding the trauma. This is the situation for eleven-year-old Rain in Catherine Bateson’s Rain May and Captain Daniel, when her mother, Maggie, sells their inner-city house in the aftermath of divorce. They head for the country to turn Grandma’s deceased estate into a dream home. Maggie’s hopes are higher than her daughter’s: she foresees serenity, harmony, and self-sufficiency; Rain expects ‘Boringsville’.

Poems are like mangroves. They lodge and grow in the mind, becoming part of us, just as these plants take root in estuarine silt. Even on the page, there is sometimes a resemblance. As its title suggests, Laurie Duggan’s first volume since New and Selected Poems (1996) is substantially a product of his recent move to Brisbane, containing a large section of poems coloured by references to the city’s subtropical conditions. However, Mangroves also brings together varied material that dates from 1988 to 1994, some of which – notably the ‘Blue Hills’ sequences – has been published elsewhere.

W.H. Auden, following Samuel Butler, thought that ‘the true test of imagination is the ability to name a cat’, and plenty of people, poets, and others have believed this: to recast a dictum of Christ’s, if you can’t be trusted with the cats, why should we trust you with the tigers? Gwen Harwood could be trusted with the cats, and with yet more domestic things; here, for example, is her fairly late poem ‘Cups’