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A new novel from the author of Julia Paradise, of Prince of the Lilies, and most especially of Billy Sunday, aroused in this reader an excited sense of eager anticipation. Yet I was pulled up brutally short by Nightpictures’ opening sentence: ‘When we look at other people we either want to fuck them or kill them.’ It is not merely that the sententia of this sentence is demonstrably untrue, or that ‘either’ might be more elegantly placed after ‘want’, but that the sentence is, aesthetically speaking, brutal and ugly. Perhaps it is those ‘k’ sounds. This is, however, a novel narrated in the first person, and the qualities which distressed me may be those of its narrator, ‘Sailor’, who fulfils in his individual career his universal generalisation, and my reaction may be intended.

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The point of return in this highly moveable associative novel is the London Underground, not as an instance of efficiency or even the most modest and individual progression, but rather as a static enclosure where creatures and people are delayed, starved, balked, pained by the straps or handles of their baggage and, most overwhelmingly, alone.

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The fifth book in a planned series of seven would not be surprising if it were science fiction or fantasy. But Burning for Revenge is neither, rather its connections are with the much more currently unfashionable genres of adventure and war stories. And what a war adventure series it is. This fifth volume, in hardback, has been on the bestseller lists in this journal and daily newspapers since its publication – not usual for young adult books. The first, Tomorrow When the War Began, is fourth on Angus & Robertson’s Top 100 Books Voted by Australians – after Bryce Courtenay, but before the Bible!

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One hardly knew where to look. There were breasts everywhere. Not dozens of them mind you. Just two. On Mistress Sabine. The left mammary with a disturbing blue vein running over it, seeming to fill half the room on its lonesome. Other bits and pieces of the Mistress bulged alarmingly around the inadequate constraints of her leather fetish outfit, threatening to break free completely as she tied up Linda Jaivin and administered a paddling at the launch of the author’s Confessions of an S&M Virgin.

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Dear Editor,

As the convenor of the conference ‘The Public, the Intellectuals and the Public Intellectual’ (La Trobe University, May 1996), and as co-editor of the collection of essays, Intellectuals and Publics: Essays on Cultural Theory and Practice, I have followed the discussion generated by the publication of Mark Davis’s book Gangland with great interest. Besides a certain repetitiveness of some of the pieces comprising the symposium featured in the last issue of ABR, I found that discussion much more relaxed than the somewhat visceral and even hysterical responses filling the pages of Australian newspapers days after Gangland was released. Incidentally, it was good editorial vision to combine the symposium on gatekeeping with two related and important essays, ‘Literary Authority’ by Ivor Indyk and ‘The Role of the Critic’ by Brian Castro.

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David Marr, in his biography of Patrick White, makes the statement that White saw suffering as a force of history shaping human life and events. The worst suffering of all being loneliness and the need to be rescued from it. White is quoted as saying; ‘I have always found in my own case that something positive, either creative or moral, has come out of anything I have experienced in the way of affliction.’ Marr explains that White admired, in others, signs of his own ambivalence: ‘men of unexpected gentleness and women with masculine strength’. A realisation, an explanation, sensed in childhood and expressed when he was an old man. Perhaps the inheritance for many sensitive and perceptive children.

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David Marr, in his biography of Patrick White, makes the statement that White saw suffering as a force of history shaping human life and events. The worst suffering of all being loneliness and the need to be rescued from it. White is quoted as saying; ‘I have always found in my own case that something positive, either creative or moral, has come out of anything I have experienced in the way of affliction.’ Marr explains that White admired, in others, signs of his own ambivalence: ‘men of unexpected gentleness and women with masculine strength’. A realisation, an explanation, sensed in childhood and expressed when he was an old man. Perhaps the inheritance for many sensitive and perceptive children.

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Forget Me If You Can by Peter Corris & The Dark Edge by Richard Harland

by
November 1997, no. 196

Just in case anyone hasn’t head of Cliff Hardy, Peter Corris leads off his new collection of short stories featuring the Sydney private eyes, Forget Me If You Can, with ‘The Hearing’ – an informative little piece in which Hardy, his license suspended, undergoes an interview with a ‘psycho-sociological profiler’ to see if he is a fit and proper person to carry on snooping. In compressed form Corris gives us the essential Hardy: aggressive, cynical, hard-bitten, rude or charming (depending), middle aged, battle-scarred, divorced, ex-smoker, drinks too much, as honest as the job allows. You get a good sense of the man’s strengths and weaknesses, most of which are expanded on in the dozen stories that follow.

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Remarkably to some, this cultural history of the drafting of the Australian constitution is an exciting and triumphant book. Helen Irving manages to fill in adroitly the blank pages of our constitution as a cultural artefact and to celebrate the complicated processes whereby Australia became a nation on the first day of the new century.

To actually write the framework for a nation by agreement indeed represents a concentrated act of the imagination. Moreover, it demonstrated, in the closing years of the nineteenth century, a profound optimism in this country’s future. As Irving rightly argues, the nation of Australia itself was the product not of external pressure or crisis, nor due to any religious or ethnic imperatives, but was created in a time of peace. This achievement, and the codification of our national powers and institutions, despite their obvious limitations, rightly deserves celebration.

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John Docker

Mark Davis’ Voltairean Gangland is one of those rare books that prise open a space for revaluation of the direction of a culture. Like The Dunciad’s evocation of the Grub Street hacks of its time, Gangland exposes tentacular networks of chummy patronage, mutual puffery, and cultural power. Gangland is especially enjoyable on the clown-like behaviour of the ex-Scripsi diaspora – in a curious sexual division of labour, a B-team of male critics, captained by the felicitously named P. Craven, has successfully promoted a coterie of writers like Jolley, Garner, and Modjeska. Compared to those I analyse in Australian Cultural Elites (1974) and In A Critical Condition (1984), this new élite is the most intellectually thin in Australian cultural history. Assisted by a passive, grovelling middle-class readership, it both creates such writers as canonical and then tries desperately to shield their texts from critique and challenge.

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