Literary Criticism

From its mix of fiction and criticism to the format of its contents page, this collection is clearly a follow-up to Helen Merrick and Tess Williams’s feminist science fiction anthology, Women of Other Worlds (1999). There are, however, major differences. Women emerged from a unique and unrepeatable event, a meeting of live minds at the twentieth WisCon Feminist SF Convention. It is wildly eclectic, often irreverent, ranging from recipes and e-mail debates on gender to full-blown critical articles on female fan culture, united only by the feminist perspective and the contributor’s presence at WisCon. Its reprints go back no further than 1986. The reader is encouraged to dip. In contrast, Earth is united by its ostensible theme, ‘far futures’, with reprints from as far back as the 1930s, but only ‘proper’ fiction – stories, excerpts from novels – and ‘proper’ critical pieces. The overall tone is sober if not solemn, and the single-minded thematic focus produces a strong similarity to Vegemite. Small dips are quite enough.

The reasons for which anyone finally values a literary work – for its insight into human behaviour, for the place it occupies in some aesthetic hierarchy – lie beyond the control of all but that reader himself. My concern is with the earlier and possibly sub-critical activities of gaining access to the text, making it fully present to the reader, putting him into a position to judge for himself.’ (p.3) This is the purpose of G.A. Wilkes’ Studying Literature, as expressed in the first chapter, ‘Functions of Criticism.’ The book, according to the preface, evolved from material delivered to English I classes at the University of Sydney. Because these students are the intended addressees, Studying Literature is readable; and, in its occasional humorous debunking of The Literary Establishment, and its advice to the student, it is also a valuable handbook for novices in the study of literature.

In a world which has lost its faith and its standards, the situation of the creative artist is both central and precarious. As Wallace­-Crabbe sees it, he must stand inside and outside society at once, be both totally involved with himself and totally responsive to his society. While doing this, he must create not only his own audience but even his own language.

In this series of essays, Wallace-Crabbe explores this dilemma in the work of contemporary English-language poets ranging from Thomas Hardy to Elizabeth Bishop, and from W. H. Auden – ‘the good Christian practices light verse’ – to Robert Lowell and Ezra Pound. The essays both illuminate the work of the writers he discusses and contribute to our understanding of the crucial problem of contemporary culture.