Non Fiction

Imagine a street with a neo-Gothic church, a fish and chip shop, and bronze statues of Winston Churchill, Florence Nightingale, and Shakespeare. Someplace in England? No, it’s Thames Town, a satellite on the outskirts of Shanghai. German, Czech, Spanish, Scandinavian and American suburbs are also planned, to cater to the new Chinese middle class, for many of whom, like the Chinese for most of the twentieth century, ‘modern’ equals ‘Western’. Or recall your local Chinatown, with its ‘Chinese’ shops and restaurants, curved roof façades and resident diaspora, many of them convinced that they are preserving the ‘real’ Chinese culture, now lost in the mainland’s twentieth­century convulsions. How does each of these represent modern Chinese culture?

Moral panics, which Stanley Cohen, in Folk Devils and Moral Panics (1972), said involve any group of people who are defined as a threat to societal values and interests, were grist to John Howard’s mill during refugee debates. Applying the classic analysis, his governments were ‘moral entrepreneurs’ who employed scare tactics whenever a perceived threat arose. Asylum seekers and their supporters were ‘folk devils’, outsiders and deviants responsible for the problems placing our values and principles in jeopardy.

As I sat down to write this review, two news stories jostled for prominence on the ABC’s website. One was the unfolding story of two brothers who were trapped on Mt Cook, New Zealand’s highest mountain. Only one brother would come back (the other fell 500 metres to his death). Lincoln Hall would understand what the brothers went through. Hall is an Australian mountaineer who was, famously or infamously, left for dead at 8700 metres on Mt Everest. Having made the summit, Hall was heading back down with sherpas when he was struck down by an oedema, a brain malfunction caused by oxygen deprivation. His body gave out. Without a pulse or any sign of life, Hall was abandoned on a rocky ledge. (Ten days earlier, an English climber had been left to die on the mountain as others trekked past him. Hall was luckier, but both these events sparked condemnation, including from Sir Edmund Hillary.)

Richard Walsh – former OZ co-editor, A&R, ACP and PBL director – has proven again that he has keen eye for what fixates Australians. To be remembered is of course an enduring human obsession, while the ability to send off (or send up) a friend or family member is more often an afterthought, a stepping into the breach.

There are many good reasons for destroying books. Not every act of destruction is an attempt to suppress ideas. Publishers pulp excess stocks of unsold titles; booksellers and libraries do it; even you and I do it. You don’t want to keep every school textbook you ever owned, and the nice people down at the Op Shop won’t thank you for dumping your discards on them. Our state and national libraries keep publishers’ deposit copies of every book produced in their jurisdictions – these are copies of last resort. If you attack them, you are attacking the cultural memory of human- kind; if you empty your own book- shelves onto a bonfire, you have merely gone overboard with spring cleaning.

Public passion and debate about Australia’s indigenous peoples ebb and flow. During the 1990s, Mabo, Wik, reconciliation and the Stolen Generations dominated public debate for months on end. Indigenous leaders such as Pat and Mick Dodson, Lowitja O’Donohue and Noel Pearson became familiar figures, prodding politicians and the public to remember unfinished business. As the official reconciliation process ground to a halt during the Howard government, Aboriginal issues receded into the background. They re-emerged spectacularly in 2006 with the cataloguing of widespread sexual and physical abuse in remote Aboriginal communities. This was in the lead-up to the government’s Emergency Intervention in the Northern Territory.

What if Kenneth Myer, not Sir John Kerr, had been Australia’s governor-general in 1975? There would still have been storms in Canberra, but no intervention, no Dismissal. Readers of Sue Ebury’s fascinating biography of Myer (1921–92) may be tempted to play the ‘what if’ game, speculating on how Gough Whitlam might have used a full second term as prime minister.

In an age when cricketing biographies predominantly lionise one-dimensional and vacuous individuals, this is a pleasurable reminder of an earlier era when even test players had regular jobs and a better sense of balance about life’s priorities.

Strange Museums is a strange book, a kind of fugue whose first theme is introduced by the poem ‘Tortures’ by Polish poet Wislawa Szymborska. It is a lament of evasion, uncertainty, the reservoir of pain that is the body and the inability to escape. It is enlarged da capo with the author’s discovery of a plaque commemorating the day in 1942 when Jews were rounded up and shot in the town of Piatrk w Trybunalski.

It is the tale of a most unusual journey made through Poland by performance artist and writer Fiona McGregor from May to July 2006. With A A Wojak, her performance partner and former lover, the journey is focused around an international action art festival where the two women, as senVoodoo, perform their confronting work, Arterial. It involves fear and shock, with the pain and risk endured by the artists calculated to take them to the edge. Even in description, Arterial draws a gasp.

My mother, a fine mezzo soprano, had three all-time favourite singers: Kathleen Ferrier, Maria Callas and our own Joan Hammond. When I was a child, my parents took me to see the famous diva perform Tosca in Melbourne – standing room only at the back of the circle. I remember red velvet, a thrilling voice, my own tired legs and a sense that I was in the presence of greatness. Sara Hardy’s biography of Joan Hammond (1912–96) is a timely publication. The number of people who remember the Australian soprano is dwindling, her fame eclipsed by another Dame Joan (who once, early in her career at Covent Garden, understudied Hammond in Aida).