'If we take it for granted that John Macarthur was a bad man,’ writes Alan Atkinson, ‘then all the surviving evidence takes on a colouring to match. If we think that, then every word he wrote is suspect. On the other hand, leave the question of character open and the evidence takes on a new richness altogether – a deeper and more complex humanity. That is what I aim to do in this book.’

Though a generation has grown up with online technology, we are only just starting to grasp what it means for our understanding of humanity. As a historian, I’m surprised to find that I can now trace the emotional and intellectual experience of individuals, through long periods of their lives, with a new kind of completeness. Fragments of detail from all over the place, gathered with ease, can be used to build up inter-connected portraits of real depth. A new inwardness, a richer kind of subjectivity, takes shape as a result.

Grace Karskens’s previous book, The Colony (2009), which dealt with Sydney and the Cumberland Plain during the first years of invasion, was one of the great books about the early colonial period in Australia. People of the River is just as important but more profound and risky. In both, Karskens has found ways, brilliantly original ways, of taking in entire populations, and she is particularly good with webs of human connection and patterns of movement. Her focus on multi-centred relationship belongs to the twenty-first century, an age which is beginning to rethink the human individual as an interlinked being, a creature shaped by circumstance and by connection.

James Dunk is not the first Australian historian to notice that mental breakdown was surprisingly common during the first two European generations in New South Wales. Malcolm Ellis linked the ‘Botany Bay disease’ to rheumatic fever, rife on shipboard, which ‘ruined the lives or unbalanced the minds of … many pioneers’. Manning Clark spoke of ...

This is the first of a five-volume series, apparently all by David Kemp, with the general title Australian Liberalism. The second volume, A Free Country: Australians’ search for utopia 1861–1901, is planned by Melbourne University Publishing next year. Kemp was senior lecturer and then Professor of Politics at ...

In 1786, extraordinary limewood carvings at Hampton Court near London by the seventeenth-century master Grinling Gibbons were destroyed by fire. A recent book by the American carver David Esterly, The Lost Carving: A journey to the heart of making (2012), describes his own ...

The Uluru Statement from the Heart, in May 2017, might not have had much resonance with the federal government. However, it coincides with a new phase of writing and research that helps to round out its long-term significance and impact. Mark McKenna has expanded on the importance of ...

The Bible in Australia is an unpretentious title for a remarkable book, and yet it is accurate enough. The Bible has been an ever-present aspect of life in Australia for 230 years, but no one has ever thought through its profound importance before. By starting her argument in a place both strange and obvious, Meredith ...

Nothing has done more to add to the ingenuity of Australian history writing than the study of Indigenous experience. This book, which concentrates on people living in Sydney and its immediate hinterlands from 1788 to the 1930s, is a case in point ...