Philip Hodgins writes with assurance and he has a fine ear for the rhythms of spoken Australian. This enables him to recreate the ‘tall story’ in poetic form with great facility and yet this very facility is at the same time limiting, since it restricts the writer largely to what has already been said (typically, he devotes seventeen pages in this collection to a poem entitled ‘The Way Things Were’). He becomes a reporter of stories, of histories and jokes rather than an explorer of the literary unknown. At times this leads him to take on not only the form of colloquial bar-room speech but the whole masculine ethos of this language with its prejudices, clichés, and resounding misogyny.

Initial appearances notwithstanding, The Great World is not a grand, epic title. It is a phrase of the wide-eyed naäf, gaping at the wondrous, which is anything beyond his experience, especially any tawdry, flashy concoction. In fact, David Malouf’s primary ‘great world’ is an entertainment park of that name in Singapore where ...

I must acknowledge that in his second novel Rod Usher, author of the widely praised Man of Marbles, tells a good story. And he tells it competently, with some verve. The high points are nicely judged and well-spaced. The characters are drawn with firm lines. The setting – the countryside around the Conda­mine – is well integrated into a narrative which moves to a striking climax. The novel should enjoy some success and may well become quite popular.

There’s a lot to be said for plain writing for writing in such a way that the reader is nudged along through nuance and observation to perception. Plain writing tends to make the reader feel as if they too are watching impassively what the writer sees. It’s a little like standing in shallow water, not noticing the tide coming in. Plain writing involves the reader; any shocks, or passions, come from within the story not from the use of highly coloured words or manipulative tricks.

There used to be a saying: Penny plain; twopence coloured. It came from the sale of cardboard prints in a London toyshop. The uncoloured prints were considered inferior, less exciting. They left too much to the imagination.

Mr Jackson’s book narrates his experience and that of a friend as prisoners of the Japanese in Thailand during World War II. It is neither a good nor memorable book, but it does raise, however unintentionally, significant issues. In a nation still bereft of a civil religion, that amalgam of myths and tales of heroes which defines a country’s sense of self and values, the experiences described by Mr Jackson should be honoured.

On the 7 January 1934 in the Dutch town of Hilversum, a child was born and named Jopie Houbein. From her earliest days she felt that neither her face nor her name really fitted her. On the outside she was white, but all her feelings of kinship went out to people of alien races – a Chinese trader, travelling gypsies, school-friends from the East Indies, even a child disguised as St Nicholas’s black helper. One of her early fantasy playmates was the beautiful Indian actor Sabu, the Elephant Boy.

Louisa Lawson’s journal, The Dawn, probably wasn’t as politically influential as we would like to think, despite reliable evidence of a substantial subscription list and a fairly far-flung readership. Its championing of major issues of the day such as Female Suffrage and Marriage and Divorce law reform was relentless, unswervingly logical, and resounding, but the momentum which would bring victory in those and other campaigns for womens’ rights did not come centrally from The Dawn. And, when Louisa was saluted as Mother of the Suffrage, it was at least as much for her personal efforts – her speeches, public appearances, debates, and formidable public example – as for her ringing editorials and ideological feature articles. Indeed, Louisa’s very first image for the journal (‘phonograph to wind out audibly the whispers, pleadings and demands of the sisterhood’) with its haunting suggestion of Aeolian Harp mixed in with the latest amplification technology, was peculiarly apt in that The Dawn was less a shaper and leader of feminine political opinion than a fearless and unequivocal announcer of it. And, in the early stages at least, it was a more or less solitary voice – which greatly enhanced its importance.

In his scientific foreword to Descent of Spirit, E. J. Steele, currently a Visiting Fellow at the John Curtin School of Medicine in Canberra, asks: