Vote ‘No’, some republicans said at the 1999 republican referendum, and then we will work towards a republic that is a better one than the one being put forward. When the referendum failed, many of those republicans disappeared, and the movement lost momentum. Others who campaigned hard for a Yes vote have continued to push the republican agenda along. A similar group of tenacious Australians is undeterred by the federal government’s sidelining of the reconciliation process. Since joining Australians for Native Title and Reconciliation or their local reconciliation groups, they have maintained the commitment to social justice for indigenous people that they demonstrated when they walked across the bridge or signed the ‘Sorry books’.

Haunted Earth is Peter Read’s third book in his series on Australian attachments to place. This work began with Returning to Nothing (1996), which explored how Australians feel about ‘lost’ places. Belonging (2000) investigated how non-indigenous Australians claim to belong and how they negotiate issues of cultural difference. It was overtly concerned with the ramifications that the establishment of Aboriginal history has had on national identity.

Does Australia have a soul? I have been asked this question recently, in slightly different ways, by Russian, German, and French friends. They comprehend that Australians have an identity, but their question is about something deeper than words. About what animates us at a profound level, and which is related to our identification with the land. They say Australians demonstrate many estimable qualities, but they think that, apart from the indigenous peoples, our roots are still shallow. They think we have shed our European histories but are culturally adolescent.

The morning ABC radio program AM is not a book program. But occasionally we’re pleased to take the opportunity to broadcast the story of a new book, particularly when it comments on Australian public affairs. When John Pilger’s A Secret Country was published, AM ran an interview with the author which was unusually long for us, some five or six minutes. The response was remarkable. In my two years as presenter of the program, I can’t recall as much listener interest in any item, judging by the number of telephone enquiries about the book we received in subsequent days.

As I write this, the Aboriginals have been forced to capitulate at Noonkanbah. The Western Australian Government is hell-bent that Amax should drill on the Blacks’ sacred site, and the National Aboriginal Conference is in Geneva to state its case at the United Nations. Patterns of Australia, funded to the tune of $120,000 by Mobil, one of the most powerful trans-nationals the world has ever known, could not have been published at a more appropriate time. Although author Geoffrey Dutton deals dutifully with the Aboriginals in the course of this book, Noonkanbah or what it stands for – energy resources, land rights and the exploitative activities of trans-nationals – is not one of the ‘patterns’ (along with many others) discussed in this smooth coffee table creation.