Over the course of his long and distinguished career, J.M. Coetzee has written fiction in an array of modes and genres. His books include works of historical and epistolary fiction, realism, allegory and metafiction. He has written novels that have developed complex and evocative intertextual relationships with some of his most significant literary influences – Daniel Defoe, Fyodor Dostoevsky, Franz Kafka – and, in his recent writing, he has experimented with prose that is frankly discursive to the point of didacticism, using a fictional framework to problematise and interrogate statements that, given a different context, could be read as straightforward declarations of belief.

The problems that have bedevilled Australian literary criticism and literary history over the last twenty years have been worldwide. Histories, even quite short ones, now have to be written polyphonically, by committees of dozens of contributors. It is taken for granted that no single person could cover the whole field and the variety of critical perspectives, movements, genres, institutions and ideologies involved. One of the recurrent phrases of recent years has been ‘pushing the boundaries’; but histories, surveys, theses, articles all depend on demarcation lines. That is why the notion of a ‘canon’ has been useful, though, of course, a canon needs to be constantly questioned and revised so as not to become stagnant and restrictive.

For some time now literary criticism has been fascinated by the role of naming, and the inscription of the name, in relation to the identity of the self. There are rich pickings to be had from examining autobiography for the way the writer reveals and hides behind the words with which a life is described. And in this era of autobiographical and biographical tumescence, it is most important that the analysis of such writing is done by those with the ability to do so. Think of the recent debates over biographies and autobiographies in Australia and you will quickly recognise how unsophisticated is our general understanding of what is going on when a life is inscribed, and yet how different the living is from the writing.

Living with Stress and Anxiety is the title of one of those self-help guides put out by Manchester University Press in its ‘Living With …’ series; Living with Breast Cancer and Mastectomy is another. Living with Literary Theory is not a scheduled volume, I imagine, although some people who work in the lit. crit. business seem to regard literary theory as a prime source of anxiety for which the only remedy is theorectomy. In the decade since Terence Hawkes first taught us how to live with Structuralism and Semiotics (1977), Methuen has succeeded admirably through its expository ‘New Accents’ series (edited by Hawkes) in making it easier for everybody to cope with such anxiety-provoking processes as Lacanian psychoanalysis or Derridean deconstruction; too easy, in the opinion of those who them-selves feel uneasy at the politics of marketing criticism’s nouvelle cuisine as fast-food takeaways, with Methuen playing the role of the big M.