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Pop and rock’n’roll music is essentially disposable popular culture which throws up comparatively few enduring items. For every 10,000 albums and singles released maybe only a hundred will be listenable a year later, let alone in a decade.

In a course on Australian popular culture, I routinely ask students a pair of questions: is Australian culture increasingly Americanised; is Australian culture increasingly distinctive and original? They routinely answer yes to both. Australian National Cinema suggests why there might be more than poor logic behind their response. Its contradictoriness tells us something fundamental about how Australian cinema exists in the cinema world and the social world.

In 1992, Fang Xiangshu collaborated with Trevor Hay, a mandarin-speaking Melbourne academic, on a non-fiction book, East Wind, West Wind, an account of Fang’s escape from China to begin a new life in Australia.

Merarra is the local name for the land near Walcott Inlet in the far north-west region of Western Australia where saltwater meets freshwater, coastland meets inland. And the ‘man from Merarra’ was the last ‘full’ speaker of the local, Unggumi language, a senior lawman and famous Kimberley stockman called Billy Munro, or, in his native tongue, Morndi.

Incorporating photographs, diagrams, idiosyncratic typography, and even a list of references, Chris Gregory’s Twins is a media kit as much as a short story collection. It beings with a kind of parable about reading:

Pop and rock’n’roll music is essentially disposable popular culture which throws up comparatively few enduring items. For every 10,000 albums and singles released maybe only a hundred will be listenable a year later, let alone in a decade.

The same goes for literature that attempts to define or interpret the music. Sure, that Guns ’N’ Roses, Culture Club or Spandau Ballet picture/text book might have seemed pretty impressive when it first appeared and you, dear reader, thought the artists in question were the greatest thing since the invention of the toaster – but in most cases those books are clogging up bookshelves or went out for fifty cents at a garage sale five years ago.

Every so often you come across a book of poetry which is just plain friendly, a book without tensions or terrors or angst to seize you – but which is consistently good poetry throughout. Seeing Things is such a book. It is so accessible in its straightforward diction and low-key tone that reading it is to feel very much spoken to, acknowledged. This is not a poetry foregrounding language or form so much as a series of poems which almost coalesce during reading into an intimate reportage of the quotidian. Intimate in the sense of almost being there, sharing the observations. It is language as transparency. From ‘Painting Session’ referring to the poet’s two-year-old daughter:

John Kinsella, who has made a name for himself in Australia and abroad as poet and critic/commentator, has published an extended prose sequence which his publishers describe as a novel, called Genre. It’s dedicated to Derrida, as well as Kinsella’s partner, Tracy Ryan; and it begins with quotes from Defoe (on the plague) and Dennis Hopper (on drugs). Genre reads like a kind of journal/essay with meditations on ideas of seeing, on poetry, and addiction, intercut with several narratives. ‘In the Theatre of the Imagination, all but one of the eight stages are occupied ... The Renaissance Man is writing an essay on an exhibition and thinking about his latest books on aesthetics.’ The narrator’s essay is called ‘A Public Viewing of Private Spaces’.

This eccentric, laborious book is designed to correct what most of us think about the 1967 Referendum. The popular belief – the authors call it a myth – is that the Australian people then voted to acknowledge citizenship by giving Aborigines the vote, and that this was a Commonwealth thrust towards, crucial, deeper involvement in Aboriginal affairs.