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Psycho politics has been a recurring explanatory option, at least in academia, since Freud’s volumes in the early 1920s, with Reich, Fromm, and the Frankfurt school building on Freud’s earlier forays, from the early 1930s onwards. Obviously, philosophers, historians, and political theorists had provided many kinds of psychological explanations of leaders’ movements and classes from Greek times onwards, but there is little doubt that Freud involved some new ways of considering political behaviour. Psycho politics has waxed and waned ever since.

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I would like to begin by talking about the work of the Committee to review Australian studies on tertiary education and try to bring out some of the implications of our work for publishing and for teaching. I will look particularly at the question of resources for Australian studies.

The brief of the Committee was to examine ways in which students in tertiary education institutions – in universities, colleges of advanced education, and TAFE – learn about Australia in their tertiary studies, and to recommend ways in which these studies can be developed. We were concerned not only with the humanities, with history, and with literature, but also with science and with professional and vocational studies across the curriculum. In fact one of our major tasks became to look at vocational areas to see in what ways students who took those studies were prepared for the world in which they would be used.

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Bleak Rooms by Peter Goldsworthy

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May 1988, no. 100

Peter Goldsworthy uses the short story to examine and question elements of the kind of life he leads. There is an attractive lack of pretence in his kind of story; Goldsworthy sketches social situations clearly and succinctly so that he can move on to probe the weaknesses in his characters’ otherwise complacent lives. As the back cover tells us, and the stories reveal, Goldsworthy is a medical practitioner in Adelaide and his fiction is in a tradition which begins with social experience and reflection on it.

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Soul-searching about our past is the new literary fashion. It is the period in which the breast-beaters, the moral Pharisees, are driven to tell us how, unlike their predecessors, they have political and moral virtue. The Aborigines, women and ordinary people have become the ‘goodies’, and all those who ignored them in their books or their teaching have become the ‘baddies’. The winds of change are blowing over the ancient continent.

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In the The Automatic Oracle, Peter Porter’s second book since his Collected Poems (1983), this writer is at the height of his powers as a versatile, intelligent, and provocative voice of our times. He is a resistance fighter against false prophecies by disc jockeys, bureaucrats, businessmen, lawyers, academics, politicians and others. Such utterances must be scrutinised or ridiculed because they muddy the language itself, the sources of all oracular wisdom and the hero of this book.

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Australians: A historical library edited by Alan Gilbert and K.S. Inglis

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May 1988, no. 100

As an ‘imagined community’, Australia ‘imagined imagining needs more that community’, most strenuous imagining than most. Post-colonial? Not really – we are recolonized over and over. Wall Street shivers, the Australian dollar gets pneumonia; Japan revises its shopping-list, and our coal industry verges on collapse. Britain’s hold began to loosen after World War II, but our cultural colonization by the United States was probably effective at least sixty-five years ago, by the time Australian cinema outlets had been secured for Hollywood, and closed off for local producers, through the nefarious block-booking system. With film and television, there never was much political will to defend ourselves; nor was there any, a year ago, to prevent the powerful American magnate Rupert Murdoch from taking over two-thirds of the press in what used to be his own country. There are moments and areas where it still seems reasonable to promote cultural nationalism, l not positive xenophobia.

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Set in New South Wales during the turbulent years of 1916–19, Graeme Harper’s Black Cat, Green Field evokes the period with particularity and jaggedness. The first of the novel’s five parts introduces the central character: Sidney Nelson, recently wounded in Gallipoli, and now living in Sydney. A former art student, he is yearningly aware he could instead have been in the Paris of Picasso and Gris. He is also a ‘black cat’, a supporter of the radical industrial Workers of the World and when, in the closing months of 1916, the ‘Twelve’ I.W.W. members are sent to prison and police harassment intensifies, the organization goes underground and Nelson loses friends and contacts. Feeling jaded and devoid of artistic inspiration, he decides to leave Sydney and, after a false start, moves up to the north coast of NSW to stay near his sister May. The ‘black cat’ is going to paint the ‘green field’.

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Just one of the interesting things I found out from reading Tom Shapcott’s The Literature Board: A Brief History (reviewed by Evan Williams in the April ABR) was that I appeared to be just about the only person in Australia who’d never received a Lit. Board grant. Well, me and Sasha Soldatow, who’s a minor celebrity because of Private – Do Not Open (Penguin $8.95 pb) but much more famous for never having received a grant in over a decade’s application. One year he even included a naked photo – of himself – with the standard form. That only seemed to contribute to his perfect score: twelve out of twelve knock backs. And that’s just one thing you won’t find in Tom Shapcott’s book, teeming though it is with statistics for every occasion.

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All for Australia by Geoffrey Blainey

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April 1988, no. 99

It is, of course, impossible to separate this book from the debate partly initiated by Professor Blainey’s comments at a Rotary conference in March of this year, nor is it feasible to judge the book’s merits without considering its likely impact on the continued controversy about the size and composition of Australia’s immigration programme. In many ways, this slim volume will contain few surprises for those who have followed the debate with any degree of interest.

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As I became more and more engrossed in this wonderful novel, I asked people I came across ‘Thea Astley?’ And they’d answer vaguely ‘I keep meaning to read her’ or ‘she’s meant to be good’ or ‘I don’t know why I haven’t, she’s written quite a few, hasn’t she?’ Who does read Thea Astley? Me, now; and people I come across will. I’ll make sure of it.

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